Direct - Chapter 1 Chapter 1. I.e. 1 Formula 4 ..
The unconcerned relationship with the word of the person, the skin, the eye, the tongue and the olfaction, touch, form, juice and smell. Knowledge comes in the form of a combination of the mind with the mind and the mind with the mind, it is called as a direct, but the purpose which comes out of the context of the senses means that it is not knowledge. Like someone said to someone that 'you bring water,' he said to Dhar that 'this is water' but there 'water' can not see the name or the demand for these two letters. But the substance whose name is water is direct and the word which creates knowledge, is the subject of word-proof. Somebody, like 'non-attachment', decided the man to see the pillar in the night, when he saw it in the day, then the night of menstruation was destroyed and the illusion remained; A 'businessman' someone said to see the river sand from a distance, 'There is drying clothes there, there is water, and there is something' 'Devadatta stands or yajnadatta' unless there is a definite determination, it is not a direct knowledge But the unimportant, non-negotiable and definitive knowledge is called direct.