Peusijuk (fresh flour) is an act that has been carried out by Islamic scholars since the past. But lately these actions have been disturbed by the ideas and thoughts of some Islamic groups who consider themselves the founders of Sunnah and as if they really understand the religious arguments, so that a practice that they think is not in their argument is immediately considered heresy, considered kufr, kurafat and shirk. They did not care even though the act had been carried out for centuries and the culprit was the clerics of this community. In fact, if there were some lay people arguing with the actions of previous ulama, they convicted that the layman had taken religion from the wrong path, namely from the ulama, not Salafuna Salih and not from the Messenger of Allah.
After they read the arguments above, they still still did not believe and in the end they said that the hadith is dha'if or even maudhu 'which is false. And if they consider the hadith saheeh, then the practice of peusijuk carried out by the day according to them still has no argument because peusijuk carried out today is not like the peusijuk carried out by the Prophet in the hadith.
Infinite gratitude the writer said to both people
old namely, father of Razali KD and beloved Nurmi's mother, who were not tired
provide guidance, sacrifice and prayer and provide moral support
and material. And also to my brother Farizal, Syarbuni, Zulkifli, M. Nasir and
beloved sister Nazariyanti. As well as all family and friends, especially Thuhrah,
Nurmalia, Nurhasanah, Zalekha, Ukhty Rina who have helped and provided
motivation to the author for the smooth writing of this thesis. And also to
all families who have helped and provided motivation to the author
for the smooth writing of this thesis. Then thanks to the author
Thank you to the Dean of the Faculty of Adab and Humanities, Prof. Dr.
Misri A. Muchsin, M.Ag, and all lecturers in the History and Culture Study Program
Islam, and do not forget also the author conveyed to all employees and
employees at the Faculty of Adab and Humanities at UIN Ar-Raniry who have given
assistance, and to all parties, especially to friends who have
help the author in completing this thesis. May God give
reply to their kindness.*
