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Myers asserts, “The goals of transformation are to recover our true identity as human beings created in the image of God and to discover our true vocation as productive stewards, faithfully caring for
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[Corruption in the Philippines] A Theological Understanding of Power for Poverty Alleviation in the Philippines #7/82
44For exploring and analyzing the data collected from the ethnographic research, I used power theories for ontological reflection, a theology of power for critical evaluation, and diaspora missiology for
[Corruption in the Philippines] A Theological Understanding of Power for Poverty Alleviation in the Philippines #6/82
35To conduct ethnographic research, ethnographers can and do employ a number of different methods and techniques such as participant-observation, interviews, focus group, and maps and charts.36At the stage
[Corruption in the Philippines] A Theological Understanding of Power for Poverty Alleviation in the Philippines #5/82
ColonialismA sense of powerlessness in the Philippines cannot be understood without the concept of colonialism. The term colonialism refers to “a scenario in which a state or group has power over another
[Corruption in the Philippines] A Theological Understanding of Power for Poverty Alleviation in the Philippines #4/82
As of 2016, according to the Migration Policy Institute (MPI), Filipino immigrants in the States (1,942,000) rank fourth in number, surpassed by Mexico (11,575,000), India (2,435,000), and China
[Corruption in the Philippines] A Theological Understanding of Power for Poverty Alleviation in the Philippines #3/82
DelimitationsFirst, this study limits the scope of poverty to a sense of powerlessness in the perspectives of development studies. In development studies, scholars and practitioners have defined poverty
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