village of the old marketplace .
Paltan-myeon Gujari is a village where Miryang Park has lived since the Joseon Dynasty for more than 500 years. Among them, Gujang 2-ri Dongchon Village is famous for its historic town. In the village stands a zelkova tree, which has been planted, and a shrine for the tense.
The village name divided into ****mayor and surname was visited by Park Sang-guk (54), who was led by Lee. The first floor of the town hall is worn by women, and the second floor is where men gather. One woman, including the finely dressed Hanbok first greeted the elderly and went upstairs. The five senior citizens in their seats are brothers and brothers. They wondered about the surnames of those who came to hear the village story. In the past, the place of prosperity flourished in Jiangxi, and in 1913, the marketplace moved to Baan-ri, meaning 'the village where the former market stood'. It was divided into east and west villages based on Jiangxi, and the seniors given by the native Park, who has been studying the history of the village for a long time, said that the village is divided by the surnames. “Seochon lived in several castles, and here in Gujang 2-ri Dongchon is a jungseongchon where 80 ~ 90% are Park's.” Even in the village, Pungyang Cho's small village is called 'Sodongchon'. It was called 'Daedongchon'.
Nature even changed ****the flow of time and a huge zelkova line guarding the entrance to the village has been designated as Hwaseong be protected, and it is located right next to the sperm are still giving them shelter in passing. However, villagers do not gather as before. It has been almost a decade since people gathered under the shade of the trees, where they were rest and meeting places. As the population decreases and air-conditioning appliances are installed in each house. In recent years, due to changes in the environment, the heat wave has become more severe, and it is also difficult to go to summer with natural volcanic nature. “There's no one there. Go to the town hall or home. It's cool because it has air conditioning. In the old days, there is a fan, and there is nothing. ”Park Hong-jun (78) Following the words of the elderly Park Joon-jun (78) The old man brings out the story of the oak tree. “I have a big road with a villa. There was a big oak there. It's a huge thunderbolt. ”Now, 20-30 people have always gathered under the oak tree that was lost in the villa. “The south wind was blowing and there were a lot of trees, so the land wasn't cool. Now there are a lot of concrete houses, asphalt and heat coming up.
The ****tense food council and the village elders, who were noisily** dressed** , live in the shrine room in October. The shrine, however, is not an old ruin, but a little over twenty years old. It was built to streamline rituals as young people walked out of town in search of work. Asking Park's seniors before the shrine was built, the answer was "Wonderful." “You know the oxygen before you build the shrine? I went to the mountain and sacrificed everything. It takes all day because we catch a few pigs and spend every oxygen. Until the evening. ”These days I ordered rice cakes from the mill, but it was big enough to prepare before three or four days. It is said that a large number of rice cakes could be prepared by placing the rice cakes in a wide area and hitting them from morning to night. “The jujube, chestnuts, apples and pears are piled up. On the other hand, there are so many rice cakes. I used to gather more than 100 people So I dressed up a lot and gave it away. ”
In the ****party that goes back to ****the memory of dogs and foxes, the story of the tense foods of Park Sang-jun's elderly people flowed and flowed into the memory of the childhood he had forgotten. The ritual leads to the rituals of adults, the tense of Park Eui-jun, and the rice cake bite by the dog. “When are you going to elementary and middle school? I went to see the rice cakes in the tense, and I got bitten by the dog. I think there's a lot of people coming up, so I guess I've got it tied up because of the barking. I bite his hand tightly. ”Then show him where he bites. Dr. Hugh (79), who was the oldest of the gathered, sneaked up and took luck. “I bite the fox too. Fox, do you know that fox? ”I was surprised and asked what was going on. “There was a man in the village who brought a fox cub out of the cave and raised it.” Everyone was listening to the story of a mountain in the village called Dang in the Tang, where someone grabbed a fox, grabbed a snake and a frog, and raised it carefully. It was. “The fox grew quite big, so it was a wild dog. But I went to the house and was bitten? Was it about eleven years old? ”Park Sang-hoo, who was said to have burned fox tail hair on a bitten calf, looked like a boy with a saga. The fox still lived in the village in his memory. “Once upon a time there was a fox on the mountain in the village.” As the times changed, the tradition and natural environment of the villages changed. However, the small memories left as memories for the elderly will remain the history of the precious village.
All images are mine taken by me
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