In our society, third gender people have been living their lives as neglected and marginalized members of society. In 2014, the Bangladesh government and social support were provided to them as ‘Hijra or Third Gender’. However, the reality of legal equality does not bring any visible change in their social status or lifestyle. Due to separation from family, lack of education and neglect of society, they are far from mainstream society today.
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Currently, it is often remembered that people of the third gender are brought to various public gatherings in metropolitan ghats, markets, vehicles. A large part of them have to earn money or donations from street people to survive. In many cases, this method of using money creates embarrassing and unpleasant situations for the common people. Especially schools, colleges or dekars, who try to solve such situations and often solve the problem with specific pocket money. For ordinary pedestrians and chairmen, this is often an uncomfortable experience.
However, this situation is based on a deep social separation and human side. When the child's physical and diversity is revealed in childhood and adolescence, his family and a person have to be considered. Homeless and separated from their families, they oppose and oppose in a group. The system of specific housing, medical and hotel rights for citizens or borders is very inadequate. Although recently people are trying to stand up for themselves by studying or doing small jobs in an attempt to learn, the number of strong public supporters is very negligible.
The civil rights of flesh and blood people like people of three genders. Support is needed as a constructive part of inclusion, not just based on help or begging.
Technical and training training: Technical training should be provided not only in terms of money, but also in sewing, driving, computer beautification, and many others. The path is possible to make them functional and self-reliant.
Housing and rehabilitation system: They should be ensured accommodation for their education through safe shelter projects, they should have a place to rest their heads.
Workplace facilities: Their own organization should have specific or limited workplace opportunities for them. Arrangements as a Seema entrepreneur can be made on easy terms.
Social development: The family and society should support the negative fear, no child should be separated from the family in childhood and given a different name because of their gender identity.
In a humane society, gender development is not possible. With the right efforts and opportunities to end neglect and deprivation, people of the third gender can also be the driving force of our economy. They have been included in the mainstream of society.
