Regression to an earlier stage of psychological development typically indicates trauma. For example, when a child returns to bed-wetting — a condition technically known as 'secondary enuresis', it is a strong indication to her programmers that the abuse is working as intended: It is effecting deep systems in the neurophysiology of the child.
Some survivors of trauma-based mind-control report that their programmers appeared to be specifically looking for secondary enuresis as an indication that the programming was working. In other words: programmers actively look for signs of regression in children to determine whether the perpetrator's abusive rituals have done deep and long-term damage to the child's nervous system. A return to bed-wetting, in particular, suggests that core systems in the child's nervous system have been effected by the abuse — at this point, the programmer may feel that this phase of programming has come to an end: The child is now significantly under the control of the perpetrating group; damage has been done to low-level autonomic systems in the brain.
Other symptoms of trauma-based mind-control include, but are not limited to: Newly acquired fear-of-the dark; new fear of enclosed spaces; new fear of insects (on account of these being used during the trauma-based conditioning rituals); and fear of objects used during the abuse — these can be diverse and numerous.
Programmers will look for any number of signs of regression and newly-aquired phobias as an indication that the child's programming is near-completion. These signs will vary based on the precise nature of the programmer's technique and cannot be easily summarized. For a broader perspective on all potential symptoms of childhood sexual abuse, we recommend reading The Courage to Heal by Ellen Bass and Laura Davis.
Naturally, the most obvious sign of mind-control is that the perpetrators can readily instruct the child to follow their every instruction without question. This condition, however, is not observable by anyone outside the perpetrating group, and so the clinician must watch for subtler indications that a survivor has been programmed. We will outline these symptoms in the remaining chapters in this section of the book.
You can read the next chapter here.
1.0 Our village is sick
1.1 What is Mind control?
1.2 Engineered Ignorance of the Occult
1.3 The History of Mind Control
2.0, 2.1 Splitting and Spinning
2.2 Near-drowning
2.3 Live burials
2.4 Use of animals and insects
2.5 Association of creativity with pain
2.6 Use of electric shocks as a programming method
2.7 Ritual Murders and their Meaning
2.8 (Part I) Sexual morality, violence, and Power
2.8 (Part II) Sexual morality, violence, and Power
2.9 (Part I) Ritual abuse of babies and infanticide
2.9 (Part II) Ritual abuse of babies and infanticide
2.10 Masks and costumes as common features in trauma-based conditioning
2.11 Food deprivation as a popular technique used by mind-control programmers
2.12 Use of Drugs and Sedatives during Trauma-Based Mind Control
2.13 Use of Music in Trauma-Based Mind-Control programs)
2.14 Burning and Cutting in Trauma-Based Mind-control systems
If you are reading this sometime in the distant future, please be aware that this is a draft chapter section from the book Secret Doors, Hidden Rooms: Understanding and Deprogramming Trauma-Based Mind-Control systems which may now be available as a complete and finished book. It will contain much more detail and an updated text. Try searching for it online.
