What we want is to see a man who is agreeably created, extraordinary in heart, incredible in mind. We want the man whose heart feels seriously the agonies and distresses of the world. What's more, the man who can feel as well as can locate the meaning of things, who digs profoundly into the heart of nature and understanding.The man who won't stop there, yet who wants to work out the feeling and meaning by genuine deeds.
Such a mix of heart, head, and hand is the thing that we want. You see what is going on all around us. The world is one of impact. Part of our energy is spent in the conservation of our own bodies. Past that, each particle of our energy is day and night being utilized as a part affecting others. Our bodies, our virtues, our intellect, and our spirituality, all these are persistently impacting others, thus then again, we are being affected by them.
This is going on all around us. Presently, to take a solid illustration. A man comes, you know he is extremely taken in, his dialect is excellent, and he addresses you by the hour, however he doesn't establish any connection. Another man comes, and he talks a couple of words, not very much masterminded, ungrammatical maybe, all the same, he establishes a tremendous connection. Many of you have seen that. So it is apparent that words alone can't generally create an impression.
Words, even thoughts, contribute just a single third of the impact in establishing a connection. What you call the personal magnetism of the man, that is the thing that goes out and inspires you. In our families there are the heads, some of them are effective, others are definitely not. Why? We whine of others in our disappointments. The minute I am unsuccessful, I say, so-as is the reason for the disappointment. In disappointment, one doesn't prefer to admit one's own issues and shortcomings.
Every person tries to hold himself perfect and lay the fault upon somebody or something else, or even on misfortune. At the point when heads of families fall, they ought to ask themselves, why is it that a few person manage a family so well and others don't. At that point you will find that the distinction is inferable from the man, his presence, his personality. Coming to incredible pioneers of mankind, we generally find that it was the personality of the man that matters.
Presently, take all the colossal authors of the past, the considerable thinkers. Really, what number of thoughts have they thought? Take all the writings that have been left to us by the past pioneers of mankind, take every last one of their books and evaluate them. The real thoughts, new and bona fide, that have been thought in this world up to this time, add up to just a handful.
The thought, neither the books they composed, nor the discourses they made, it was something else that is currently gone, that is their personality. It is the real man, the personality of the man, that goes through us. Our actions are however effects. Actions must come when the man is there, the effect will undoubtedly take after the reason.
The ideal of all education, all preparation, ought to be this man-production. In any case, rather than that, we are continually endeavoring to clean up the outside. What use in cleaning up the outside when there is no inside? The end and point of all preparation is to influence the man to develop. The man who impacts, who tosses his enchantment, in a manner of speaking, upon his kindred creatures, is a dynamo of power, and when that man is prepared, he can do anything and everything he enjoys, that personality put after anything will influence it to work.
Personality Development
The science of yoga guarantees that it has found the laws which build up this personality, and by appropriate thoughtfulness regarding those laws and strategies, every one can develop and reinforce his personality. This is one of the colossal reasonable things, and this is the mystery of all education. This has a universal application. In the life of a householder, in the life of poor people, the rich, the man of business, the spiritual man, in each one's life, it is an extraordinary thing, the reinforcing of this personality.
There are laws, fine, which are behind the physical laws, as we probably am aware. In other words, there are no such realities as a physical world, a mental world, a spiritual world. Give us a chance to state, it is a sort of decreasing existence, the thickest part is here, it tapers and ends up plainly finer and finer. The finest is the thing that we call spirit, the grossest, the body. Furthermore, similarly as it is here in microcosm, it is precisely the same in the macrocosm.
The universe of our own is precisely similar to that, it is the gross outer thickness, and it tapers into something finer and finer until the point that it moves toward becoming perfect. We likewise realize that the best power is held up in the fine, not the coarse. We see a man take up a gigantic weight, we see his muscles swell, and all finished his body we see indications of effort, and we think the muscles are powerful things. However, it is the thin threadlike things, the nerves, which convey power to the muscles, the minute one of these strings is cut off from achieving the muscles, they are not ready to work at all.
These minor nerves bring the power from something still finer, and that again in its turn brings it from something even finer. The fine is really the seat of power. Obviously we can see the movements in the gross, however when fine movements happen, we can't see them. At the point when a gross thing moves, we get it, and consequently, we naturally recognize movement with things which are gross.
All the power is really in the fine. We don't perceive any movement in the fine, maybe, in light of the fact that the movement is intense to the point that we can't see it. If by any science, any examination, we are gotten hold of these finer forces which are simply the reason for the articulation, the articulation itself will be under control. There is a little air pocket originating from the base of a lake, we don't see it coming all the time, we see it just when it blasts at first glance, along these lines, we can see thoughts simply after they build up an incredible deal, or after they move toward becoming actions.
We always grumble that we have no control over our actions, over our thoughts. However, how might we have it? In the event that we can oversee the fine movements, on the off chance that we can get hold of thought at the root, before it has moved toward becoming thought, before it has moved toward becoming action, at that point us would be able to control the whole. Presently, if there is a strategy by which we can examine, explore, comprehend, lastly think about those finer powers, the finer causes, at that point alone is it conceivable to have control over ourselves, and the man who has control over his own particular mind without a doubt will have control over each other mind.
That is the reason purity and morality have been dependably the protest of religion, a pure, moral man has control of himself. And all minds are the same, distinctive parts of one mind. He who knows one piece of earth has known all the mud in the universe. He who knows and controls his own particular mind knows the mystery of each mind and has power over each mind.
Presently, a great deal of our physical evil we can dispose of, on the off chance that we have control over the fine parts, a great stresses we can distract, in the event that we have control over the fine movements, a great disappointments can be deflected, on the off chance that we have control over these fine powers.
