You know, Kant was skeptical to use our understanding in completely form in all of its depth and breadth of all kinds. Kant is especially known for «das ding für mich» and «das ding an sich». This means that a thing has an importance for us in positive, in neutral or in negative ways, and the thing is outside ourselves, and it is living its own life, just as the thing really is, and we are not engaged with thinking about all the things in life, just as the perception really is about all things that we are seeing and not seeing during a day and a night.
Kant meant that metaphysically we can see the reality, but we are using ourselves, and changing our lives and our environments just about using our bodies as our bodies really are, and that is about using our senses, and we should be happy to listen to people, and to enjoy all the perspectives, all the opinions and all the perceptions about how people really are from the human nature into the nature, and this is about our personalities, and how the personalities that we know are in stable and in dynamic ways. Both Immanuel Kant and David Hume meant that the reality was there, and is it still is there, and it comes and it comes in the future, and that is the time that is into presence when we are being in the life, and to be is to perceive and to be perceived. And professors should be our best friends, and we cannot do bad things against people, and the people must be friendly against us. And such is the reality with both religious and natural things that are happening. But of course we are also skeptical about what to know, and how these things are changing us, because we are the person as we always has been, and we can be in constantly ways, or we can change our ways of being, or we can do both things. The reality is there, and the reality is something we always have there, and we can change our personalities, the people we are meeting, and we can change the behavior, the literature, and what we are saying and writing to each other. But some is constant, and we should like and appreciate the stability and the predictability in life. We cannot invent all new inventions at any time! They are coming incrementally in the nature!
So, Immanuel Kant believed that a thing is something that has none or a general and/or specific function and purpose in the nature, and therefore we love some things in life, and they are important for us while they are being in our lives just as we are there. And the things are at the same time external to us, and they are living their lives without us and with us. And this is the reason that Kant is claiming that the thing just is there just as the thing is.
We are empty in reality without any knowledges and any beliefs of how and why things, buildings, people, landscape, and different country structures really are, and many places we are meeting people, and together we should try to make the life as good as we can, and we should offer people solutions that is doing the reality and the lives for people around the globe even better, and just love the people and the people love you back! But when taking knowledges and beliefs into our lives, we can get the same understanding when being empty in our minds, or we can change the perception and the cognitions and the emotions of how to understand something. And both Immanuel Kant and David Hume were great philosophers, and they added something new to the stages, and reality is what we perceive during a day and a night, and we can use our sight to perceive, and everyone that has his or her eyes as they are coming when being in right functions can do the same. And we are perceiving the reality when we are awake, but our consciousness and understanding and perception are either the same from person to person or they are different, and these ways of grasping the life do not change from place to place on the planet. And Kant meant that the humans should use their senses and their conciousness in their lives. And we cannot know something sure about God's existence in life, and therefore we must believe these things, or we ignore to believe them and find another philosophy of what the life really is about.
But be yourself as you always have been, and select your own ways of how the life really is. And we can think, feel and act in the ways that are legal and that we are feeling are safe and convenient of either being inside the environments, or just being out there is the nature, and both functions are important for understanding the life.
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