That's why the knowledge, as we see it, it was understood by the ancient Greeks, who were wondering about matters as fundamental as the existence, the knowledge, the truth, or the morality. Also going so far as to study in depth the knowledge from a point of view target, helping the men and women to analyze and reflect on the reality on the world through that they live.
The vitalism.
It is a principal axis I half-close to which pivota the reaction against the positivism, the concept of vitalism applied to the philosophy, it can turn out to be ambiguous and up to contradictory. The life can be interpreted in purely biological sense or from a conception spiritualist, even metallic, cosmic, but nevertheless, there usually reserves the name of vitalism for those philosophical system, which they consider to be the life as essential and radical reality, in where some of his representatives more out-standing Nietzsche.
In this approach of the thought we meet the following thing, the life is a natural dimension, where it includes the obedience and respect towards the natural laws, in such a practical way with the target to obtain a major vitality, which he benefits to the human being in his existence, in such a way that the logical reasoning, where there are established the principal differences between the theory and the putting in practice of the same one, as another fragment of the knowledge that a defender of the vitality supposes.
A few of challenging position of this current it is at scientific level the vital phenomena they could be explained in material terms; the point of view of the domineering mecanicismo was suggesting that we can understand to the alive beings, from the comprehension of the phenomena physicist - chemist and that the life Friedrich Nietzsche does not represent a level of reality qualitatively, differently from the inorganic reality, that's why, his philosophical vision on this one answered that he finds it very deep in yes same, he learns with his proper entrails his neighbor, it bases it on a dynamics of seeing the life in the biological and biographical and historical sense, where the reasoning links in his social or historical dimension. It are where I say the position of the vitalism the life has the value in yes same, under a concept of tackled in his biological, instinctive, irrational dimension inside his own one the theory of the knowledge.
On having affirmed this one to be other of me, on having removed to the reason the responsibility for the change of perspective, Nietzsche resorts to another instance that we find again often and that for the time being is only a man, for the absence of sufficient foundation of what takes for truth: " the life ”. When Nietzsche affirms that the life already does not need the ancient truth and therefore the worm of the irrationality allows to appear, this must not be understood with the sense of a new explanatory instance, as it economic variables or biological determinants might be determined.
Clearly, Nietzsche also bears in mind a perspective of this type: to this they send his allusions to the species and to the type of truths necessary for his maintenance.
Friedrich Nietzsche.
Source of image of wikimedia commons.
it shows Us that any western philosophy has been based on the reason, to which he wanted to oppose the will, the intuition and the vital plenitude. His philosophical work has been qualified of critique of culture, where the axes on what I melt his thought are the eternal comeback of the same, the will to be able, where it mentions that the religion is born of the fear, which the man has to yes same, as a mechanism of defense that allows him to deposit his own destination in hands of a top being. Thanks to this the human alone being will be able to be free overcoming its own limitations by force of will.
Liberating of all the dogmas, it will be able to defy to the destination to turn into superman, the being that is beyond the good and the evil.
an hour well at all times, the idea of the environment is a subject-matter again in the thought of the eternal comeback, in his attitude it is more active and it is already capable of facing the being of an open and natural way.
bibliographical consulted Source.
Friedrich Nietzsche or the experiment of the life for Agustín Izquierdo. 2001.
Dawn for Friedrich Nietzsche. 1998.
The critique of the metaphysics in Nietzsche for Juan Luis Vermal. 1987.
