Displace and Replace
How did Cranmer do it, and how can we do it?
Some people have argued that Christ-centered worship simply means singing songs, praying prayers, and preaching sermons that make much of Jesus and his finished work. Reformers like Cranmer and theologians like Paul would tell us, though, that this approach is far too simplistic. They would be more inclined to describe Christ-centered worship as a cyclical process of two actions. Let’s call those actions displacement and replacement.
Every last one of us — Christian and non-Christian alike — comes into worship having spent a week consistently placing ourselves at the center of our lives. This self-centeredness is the disposition of what Paul variously called the “old self” (Romans 6:6; Ephesians 4:22; Colossians 3:9), the “sinful” nature (Romans 7:5, 13), or sometimes just “the flesh” (Romans 7:5; 8:3–13).
If worship is to be Christ-centered, it must first do the work of displacing me. It must tell me that I do not belong in the center. It must call me out for what I am — a fraud, an imposter, a sinner. This means that worship’s first word to me must be a discomforting, displacing word that leaves no blurred lines between who God is (perfect, holy) and who I am (rebellious, sinful).
This is why Cranmer and the other Reformers were dead set on providing repeated moments in worship that highlight God’s glory through lofty words of praise. It also is why they insisted that we must have moments to confess our sinfulness. These kinds of words and habits displace “me.” They remove me from center-stage.
Then, and really only then, can the words of the gospel rush in to offer the remedy of replacement, putting Christ at the center. The point that Paul and the Reformers were attempting to make is that for Christ-centered worship to have its proper heart-inflaming effects, the gospel needs to be set against the backdrop of my sin and need.
For Sunday Morning
Let’s get practical. If the above is true, then singing, praying, and preaching about how awesome Jesus is, how amazing his grace is, and how marvelous his cross is, is not enough (odd as that may sound).
It’s not that Jesus isn’t awesome. It’s not that his grace isn’t amazing. It’s not that the cross isn’t marvelous. But we won’t have eyes to see it until we’ve been displaced, until we’ve been knocked off the throne of our tiny self-kingdoms.
Do our worship services give room for that kind of reflection? That kind of honesty? That kind of confession and humility? Words of displacement can come in many forms — songs that highlight the glorious incommunicable attributes of God, prayers that offer words of confession, Psalms of lamentation read together or responsively. But such words are needed in order for the replacement — the songs, prayers, praises about the finished work of Christ — to have its full effect on us.
Christ-centered worship suggests a certain progression or cycles of progression. This kind of ordering in our services can be a lasting fuel to keep the heart of worship burning.
