Another approach to depict the position which a man must accept keeping in mind the end goal to get the completion of God's adoring help is that the individual must love God. "The Lord safeguards all who love him; however all the insidious he will obliterate" (Psalm 145:20). "Give all who a chance to take shelter in thee cheer, let them regularly sing for delight; and do thou safeguard them, that the individuals who love thy name may glory in thee" (Psalm 5:11; cf. Isaiah 56:6, 7; Psalm 69:36). "Swing to me and be benevolent to me similar to your way with the individuals who love you" (Psalm 119:132).
These writings are essentially an outworking in the life of the stipulations set down in the Mosaic Covenant (the Abrahamic agreement had its conditions as well, however love isn't said unequivocally: Genesis 18:19; 22:16-18; 26:5). God said to Moses, "I am an envious God, demonstrating relentless love to a huge number of the individuals who love me and keep my charges" (Exodus 20:6; Deuteronomy 5:10; Nehemiah 1:5; Daniel 9:4). Since cherishing God was the first and widely inclusive state of the agreement guarantee, it turned into the first and extraordinary edict in the law: "Hear, O Israel: The Lord our God is one Lord; and you should love the Lord your God with everything that is in you and with your entire being and energetically" (Deuteronomy 6:5).
This love isn't an administration improved the situation God to gain his advantages. That is unbelievable: "For the Lord your God will be God of divine beings and Lord of masters, the considerable, the powerful and repulsive God who isn't fractional and takes no pay off" (Deuteronomy 10:17). It isn't a work improved the situation God, yet rather a cheerful and respecting acknowledgment of His sense of duty regarding work for the individuals who believe him (Psalm 37:5; Isaiah 64:4). Along these lines the Mosaic Covenant starts with a revelation which holds incredible guarantee for Israel: "I am the Lord your God who brought you out of the place that is known for Egypt" (Exodus 20:2). The order to love God is a summon to savor the experience of him and to appreciate him to the exclusion of everything else and to be content with his sense of duty regarding work powerfully for his kin. Along these lines, dissimilar to God's love for Israel, Israel's love for God was a reaction to what he had done and would do for her sake (cf. Deuteronomy 10:20-11:1). The reaction character of man's love for God is viewed also in Joshua 23:11 and Psalm 116:1. In its finest articulations, it turned into the all-expending energy of life (Psalm 73:21-26).
