Haji Tamatut on wear dam

MAKKAH - Indonesian Hajj pilgrims generally perform tamattu pilgrimage, ie performing umrah worship before the hajj. Therefore, pilgrims are required to pay dam or a fine.

But the pilgrims need to pay close attention to the timing of the payment. The payment of the dam due to the pilgrimage of this tamattu including dam nusuk, for performing the pilgrimage under the provisions applied by the government for all Indonesian pilgrims.

Hajj Pilgrimage Committee (PPIH) Head of Working Area of ​​Makkah, Nasrullah Jasam reminded, so that pilgrims do not forget to pay dam because part of the legitimacy of the implementation of Hajj. The deadline for dam payment, he added, was done before nahr day at 10 Dzuhijjah 1438 H or 30 August 2017.

Majority of Hajj pilgrims from Indonesian homeland slaughter their goats and tamattu 'before the 10th of Dhul-Hijjah. Are their slaves legitimate as dam / hadyu tamattu '?

The majority of the scholars (Hanafi, Maliki, and Hanbali) regarded the invalidity of the slaughter as tamattu 'dam, while the Shafi'i madhhab saw the validity of the tamattu dam.

الدِّمَاءُ فِي الْمَنَاسِكِ عَلَى ثَلَاثَةِ أَوْجُهٍ فِي وَجْهٍ يَجُوزُ تَقْدِيمُهُ عَلَى يَوْمِ النَّحْرِ بِالْإِجْمَاعِ بَعْدَ أَنْ حَصَلَ الذَّبْحُ فِي الْحَرَمِ وَهُوَ دَمُ الْكَفَّارَاتِ وَالنُّذُورِ وَهَدْيُ التَّطَوُّعِ وَفِي وَجْهٍ لَا يَجُوزُ ذَبْحُهُ قَبْلَ يَوْمِ النَّحْرِ إجْمَاعًا وَهُوَ دَمُ التَّمَتُّعِ وَالْقِرَانِ وَالْأُضْحِيَّةِ وَفِي وَجْهٍ اخْتَلَفُوا فِيهِ وَهُوَ دَمُ الْإِحْصَارِ فَعِنْدَ أَبِي حَنِيفَةَ يَجُوزُ تَقْدِيمُهُ وَعِنْدَهُمَا لَا يَجُوزُ .
وَفِي الْمَبْسُوطِ يَجُوزُ ذَبْحُ هَدْيِ التَّطَوُّعِ قَبْلَ يَوْمِ النَّحْرِ إلَّا أَنَّ ذَبْحَهُ يَوْمَ النَّحْرِ أَفْضَلُ قَالَ فِي الْهِدَايَةِ وَهُوَ الصَّحِيحُ

Syafi'i School:

As for scholars madzhab syafi'iyyah then they saw allowed to cut the goat / camel before dated 10 Dzulhijjah if the pilgrim has done umroh tamattu '.
Al-Imam Asy-Syafi'i rahimahullah said:
وَإِذَا سَاقَ الْمُتَمَتِّعُ الْهَدْيَ مَعَهُ أَوْ الْقَارِنُ لِمُتْعَتِهِ أَوْ قِرَانِهِ فَلَوْ تَرَكَهُ حَتَّى يَنْحَرَهُ يَوْمَ النَّحْرِ كَانَ أَحَبَّ إلَيَّ وَإِنْ قَدِمَ فَنَحَرَهُ فِي الْحَرَمِ أَجْزَأَ عَنْهُ

"If a tamattu pilgrim brought the hadith with him because of his mut'ah, or a haji qiron brought the hadith because of his qiron, he let his hadith until he slaughtered it when the day of nahr then it was more like it and if he arrived (before day of Nahr-pen) then he slaughtered it in the land of the haram then it is lawful "(Al-Umm 2/238)