If you have time to go to Aceh and attend the wedding reception, do not forget to ask what the party is because it can be three times we are invited in a celebration that seems the same.
The procession of Acehnese traditional marriage was long. I often meet and many done there are seven, start applications, fiancé, peusijeuk, marriage, receptions, intint linto baro, until tueng (read: tung) dara baro. The last three, reception, interstitial linto, and tueng dara baro, are similar processions, in the form of a wedding celebration, complete with a wedding, twisted bride and banquet.
Intat linto baro and tueng dara baro true same, showing the responsibility of families in establishing marital bond. This is a bridal interdisciplinary procession by the family. Linto and Dara means the bridegroom and the bride. Baro is new in Bahasa Indonesia. Intention means to deliver, while the word tueng is usually a phrase after joining another word, but when it stands alone as a word, its meaning is more or less is a reply or reply.
Intint linto is a family procession of the male party to bring the groom to the bride's house. Beginning with the arrival of the bridegroom with the family, followed by the welcome of the female family, usually a traditional dance and chanting shalawat (prayers for Rasulullah Muhammad SAW) at the gate of the residence, then the bride juxtaposed in the aisle. Afterwards, the bride and groom's family enjoys a banquet in front of the aisle, while guests are entertained separately, usually outside the home or courtyard.
Tueng dara baso essentially the same, this visit the family of the bride's back with bride to the groom's residence. If you can find the equivalent in my traditional custom, Java, tueng daro baro like ngunduh mantu. The host of a baroque tuna is a bridegroom family. The outline is the same as the linto interstition, just different places, if events are held at home.
What is interesting in this inter-bridal delivery chain, although essentially the same as most Indonesian cultures where family engagement is always featured, Acehnese brides are as yet unlawful together before the three habits are performed. Despite the veiled consent and holding a wedding reception, usually the couple is still separated. Not allowed to be together, only the old and the frequency is still limited.
If the bridegroom house and the bride far apart, different cities for example, not infrequently after the reception, the groom come home with a family group. Nearby dwellings though, usually, the lovebirds have not been runted or anywhere between the two. Most days, half a day, or overnight only the groom visits the woman's house, to return to her own family's residence. Even after linto intat. The new couple will live together after the linto intat show and more often after tueng darabaro.