Hazrat Wail bin Hajar (may Allah be pleased with him) narrated that I prayed with the Prophet (peace and blessings of Allah be upon him) and he placed his right hand on his left hand and tied both hands on his chest. Is).
Takhrej Hadith:
Sahih Ibn Khuzimah, Kitab al-Salaat, chapter on the way of al-Yimni Ali al-Shamal in salat before opening the reading: 1 / 272, hadith: 479, and for the hadith there are many evidences by Ahmad: 5 / 226, etc.
Narrator of Hadith:
The narrator of this hadith is Hazrat Wail bin Hajar (RA), his surname is Abu Hanidah or Abu Hinda. Hajar's "Ha" is attached to it and "Jaim" is stationary. Jalil-ul-Qadr is a companion. His father was one of the kings of Hazrat Mutt. When he attended the service of the Prophet (peace and blessings of Allah be upon him) with his entourage, he (in his honor) spread his blessed cloth for him to sit on and prayed for blessings on him and his progeny. Hazrat appointed them as agents over the tribes of death. He settled in Kufa and died during the caliphate of Muawiyah (RA).
The first issue: So, standing with folded hands in prayer is masnoon and leaving the hands open is not masnoon. Shufa'i, Hanafi and Hanbali all agree that folding hands in prayer is the accepted Sunnah of the Messenger of Allah, may Allah bless him and grant him peace. Peace and blessings be upon him, we believe, so he took his right hand. "The Messenger of Allah, may Allah bless him and grant him peace, would hold his left hand with his right hand while leading us.
On the same basis, Allama Ibn Abd al-Barr, may Allah have mercy on him, writes that "no action against him has been proven on the part of the Prophet, may Allah bless him and grant him peace. This is also the opinion of the majority of the Companions and the Tabieen.
Ibn al-Nuzr, may Allah have mercy on him, has said that there is no other saying from Imam Malik, may Allah have mercy on him." Not copied, but there is a tradition of binding the hands in the Mu'ta Imam Malik too, so then the tradition should be followed. On the contrary, what is mentioned about leaving the hands of Imam Malik, may Allah have mercy on him, is not authentic. For details, see: ( Al-Mahid: 70/20 to 80).
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