There are two basic conditions (members) of Nikah:
(1) According to Shari'ah, there must be two witnesses. If there is no consent or acceptance in front of the two witnesses, the marriage is null and void.
(2) Acceptance and Acceptance The first speech of those who perform marriage is called acceptance and the second one is called acceptance.
past tense
Acceptance and acceptance and their validity conditions Marriage is established by acceptance and both acceptance and acceptance must be in the past tense (i.e. use such a word that it is understood that the marriage has taken place).
At the time of acceptance and acceptance, it is necessary for each of the parties (bride and bridegroom) to listen to the words of the other, whether they listen to the other (i.e. themselves), whether they listen to them (i.e. their advocates) or whether they listen to them (i.e. their guardians). The presence of two witnesses at the time of acceptance and acceptance is a condition for the marriage to be valid. Listen to both the words of acceptance and acceptance together in the assembly and understand that the marriage is taking place even if you do not understand the meaning of these words.
Joking acceptance
Abu Hurairah narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said, “There are three things that are intended to be intentional and to be uttered in jest is intentional: marriage, divorce, and return.”
The meaning of the hadith is that there are three things that happen as soon as they are spoken by the tongue, whether their meaning is intended or not. Therefore, even if two strangers, a man and a woman, agree and accept in front of two witnesses in front of two witnesses, then the marriage will take place and they both become husband and wife, or if someone gives a divorce in a joking manner, the divorce will also take place. After the divorce, the appeal also becomes laughable...💕
@hafizaftab