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Yes Steemit is a place where you can express yourself through articles and write ups, it is a social media where you get to meet with people and express yourself experience and learn from others.
On this note I wanna tell the world somethings the world have failed to understand about the Catholic Church. And the topic I will be talking on today is about the INCORRUPTIBLE SAINTS.
The protestant world do not want to understand something about the Catholic Church, they only want to criticize the Church, they have forgotten that Christ himself said it that he will build his church on Peter the first Pope of the Catholic Church (Matthew 16:18).
We have to understand the fact that "Sola scriptura" cannot work for Christians, we cannot depend solely on the Bible, there are traditions that had been handed over by the Apostles down to this present age and time, and the only Church that keeps this is the Catholic Church.
Now let's take a look at some saints whose body still remain incorruptible
Let me begin with my name sake;
Then in the winter of 1574, when he was 24, Camillus gambled away everything he had–savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason.
Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick.
Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.
Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help.
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The incorrupt body of Blessed Maria Taigi
Anna Maria Gesualda was born in 1769. She came from a moderately wealthy family of apothecaries in Siena. The family business failed when she was six and they had to move to Rome where she grew up in real poverty. Her parents had to work as domestic servants.
Schooling and marriage
After her schooling she could recite most of the psalms by heart, but could scarcely read or write. Her father found employment with a relative of the prominent Chigi family and Anna fell in love with Domenico Taigi, the kitchen porter for Prince Chigi, who used to bring food to her family from the Chigi palace. They married – he was twenty eight, she was twenty. They had seven children, three of whom died.
Holiness and tensions
Married life was hard enough. Domenico was a bit coarse, but when Anna’s mother moved in, it caused untold difficulties as she proved quite interfering. Anna Maria herself felt a call to expiate for the sins of the world by exceptional penances. She had a vision of a dazzling globe surrounded by a crown of thorns where she could see present and future events anywhere in the world as well as the state of grace of individuals, living and dead. Domenico, not having any such vision, became ill-tempered and demanding. Also Napoleon’s invasion of Rome caused the Chigi family to leave Rome and so Domenico was unemployed for some time.
Works of charity, prayer, and spiritual advice
Anna felt called to engage in many practical works of charity – caring for the sick and dying in hospitals, helping battered wives and even looking after stray cats. Many famous people – such as Napoleon’s mother Letizia Buonaparte and the daughter of the queen of Spain Marie-Louise de Bourbon – heard of her great powers and came seeking spiritual advice. She had become a tertiary of the Order of the Trinity and later became the centre of a confraternity which met every Friday for the Stations of the Cross and prayer.
3)St Robert Berlamine
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Born at Montepulciano, Italy, October 4, 1542, St. Robert Bellarmine was the third of ten children. His mother, Cinzia Cervini, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification of the body.
Robert entered the newly formed Society of Jesus in 1560 and after his ordination went on to teach at Louvain (1570-1576) where he became famous for his Latin sermons. In 1576, he was appointed to the chair of controversial theology at the Roman College, becoming Rector in 1592; he went on to become Provincial of Naples in 1594 and Cardinal in 1598.
This outstanding scholar and devoted servant of God defended the Apostolic See against the anti-clericals in Venice and against the political tenets of James I of England. He composed an exhaustive apologetic work against the prevailing heretics of his day. In the field of church-state relations, he took a position based on principles now regarded as fundamentally democratic - authority originates with God, but is vested in the people, who entrust it to fit rulers.
This saint was the spiritual father of St. Aloysius Gonzaga, helped St. Francis de Sales obtain formal approval of the Visitation Order, and in his prudence opposed severe action in the case of Galileo. He has left us a host of important writings, including works of devotion and instruction, as well as controversy. He died in 1621.
4)St Pope Pius v
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Pope from 1566-1572 and one of the foremost leaders of the Catholic Reformation. Born Antonio Ghislieri in Bosco, Italy, to a poor family, he labored as a shepherd until the age of fourteen and then joined the Dominicans, being ordained in 1528. Called Brother Michele, he studied at Bologna and Genoa, and then taught theology and philosophy for sixteen years before holding the posts of master of novices and prior for several Dominican houses. Named inquisitor for Como and Bergamo, he was so capable in the fulfillment of his office that by 1551, and at the urging of the powerful Cardinal Carafa, he was named by Pope Julius III commissary general of the Inquisition. In 1555, Carafa was elected Pope Paul IV and was responsible for Ghislieri's swift rise as a bishop of Nepi and Sutri in 1556, cardinal in 1557, and grand inquisitor in 1558. While out of favor for a time under Pope Pius IV who disliked his reputation for excessive zeal, Ghislieri was unanimously elected a pope in succession to Pius on January 7, 1566. As pope, Pius saw his main objective as the continuation of the massive program of reform for the Church, in particular the full implementation of the decrees of the Council of Trent. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. The decrees of Trent were published throughout all Catholic lands, including Europe, Asia, Africa, and the New World, and the pontiff insisted on their strict adherence. In 1571, Pius created the Congregation of the Index to give strength to the Church's resistance to Protestant and heretical writings, and he used the Inquisition to prevent any Protestant ideas from gaining a foot hold in Italy. In dealing with the threat of the Ottoman Turks who were advancing steadily across the Mediterranean, Pius organized a formidable alliance between Venice and Spain, culminating in the Battle of Lepanto, which was a complete and shattering triumph over the Turks. The day of the victory was declared the Feast Day of Our Lady of Victory in recognition of Our Lady's intercession in answer to the saying of the Rosary all over Catholic Europe. Pius also spurred the reforms of the Church by example. He insisted upon wearing his coarse Dominican robes, even beneath the magnificent vestments worn by the popes, and was wholeheartedly devoted to the religious life. His reign was blemished only by the continuing oppression of the Inquisition; the often brutal treatment of the Jews of Rome; and the ill advised decision to excommunicate Queen Elizabeth I of England in February 1570, an act which also declared her deposed and which only worsened the plight of English Catholics. These were overshadowed in the view of later generations by his contributions to the Catholic Reformation. Pope Clement beatified him on May 1, 1672, and Pope Clement XI canonized him on May 22, 1712.
5)St Victoria
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St. Victoria. With her sister Anatolia, she refused importunate suitors. Both were imprisoned and starved by their suitors but persisted in refusing marriage. Anatolia was converted to Christianity and converted many in Picenum before being denounced for her faith, for which she was tortured and executed at Thora on Lake Velino in Italy. When Victoria refused to sacrifice to pagan gods, she too was executed, perhaps at Tribulano. The guard was converted by their example and was also martyred. Their whole story is probably a pious myth, though they did actually live. Feast day is December 23rd.
6)St Padre Pio
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Padre Pio (Francesco Forgione) was born to Giuseppa and Grazio Forgione, in the small farming town of Pietrelcina, Italy on May 25, 1887. Although the Forgiones were poor in material goods, they were certainly rich in their faith life and in the love of God.
Even as a young boy, Francesco had already shown signs of extraordinary gifts of grace. At the age of five, he dedicated his life to God. From his early childhood, he showed a remarkable recollection of spirit and a love for the religious life. His mother described him as a quiet child who, from his earliest years, loved to go to church and to pray. As a young boy, he was able to see and communicate with, not only his guardian angel but also with Jesus and the Virgin Mary. In his simplicity, Francesco assumed everyone had the same experiences. Once a woman who noticed his spiritual demeanor asked him, “When did you consecrate your life to God? Was it at your first Holy Communion?” and he answered, “Always, daughter, always.”
When Francesco was fifteen years old, he was admitted to the novitiate of the Capuchin Order of the Friars Minor in Morcone, Italy. He was admired by his fellow-students as well as by his Superiors for his exemplary behavior and his deep piety. One of the novices stated, “There was something which distinguished him from the other students. Whenever I saw him, he was always humble, recollected, and silent. What struck me most about Brother Pio was his love of prayer.”
On August 10, 1910, at the age of twenty-three, Padre Pio was ordained to the priesthood. The celebration of the Holy Mass was for Padre Pio, the center of his spirituality. Due to the long pauses of contemplative silence into which he entered at various parts of the Holy Sacrifice, his Mass could sometimes last several hours. Everything about him spoke of how intensely he was living the Passion of Christ. The parish priest in Pietrelcina called Padre Pio’s Mass, “an incomprehensible mystery.” When asked to shorten his Mass, Padre Pio replied, “God knows that I want to say Mass just like any other priest, but I cannot do it.”
His parishioners were deeply impressed by his piety and one by one they began to come to him, seeking his counsel. For many, even a few moments in his presence, proved to be a life changing experience. As the years passed, pilgrims began to come to him by the thousands, from every corner of the world, drawn by the spiritual riches which flowed so freely from his extraordinary ministry. To his spiritual children he would say, “It seems to me as if Jesus has no other concern but the sanctification of your soul.”
Padre Pio is understood above all else as a man of prayer. Before he was thirty years old he had already reached the summit of the spiritual life known as the “unitive way” of transforming union with God. He prayed almost continuously. His prayers were usually very simple. He loved to pray the Rosary and recommended it to others. To someone who asked him what legacy he wished to leave to his spiritual children, his brief reply was, “My child, the Rosary.” He had a special mission to the souls in Purgatory and encouraged everyone to pray for them. He used to say, “We must empty Purgatory with our prayers.” Father Agostino Daniele, his confessor, director, and beloved friend said, “One admires in Padre Pio, his habitual union with God. When he speaks or is spoken to, we are aware that his heart and mind are not distracted from the thought and sentiment of God.”
Padre Pio suffered from poor health his entire life, once saying that his health had been declining from the time he was nine years old. After his ordination to the priesthood, he remained in his hometown of Pietrelcina and was separated from his religious community for more than five years due to his precarious health. Although the cause of his prolonged and debilitating illnesses remained a mystery to his doctors, Padre Pio did not become discouraged. He offered all of his bodily sufferings to God as a sacrifice, for the conversion of souls. He experienced many spiritual sufferings as well. “I am fully convinced that my illness is due to a special permission of God,” he said.
Shortly after his ordination, he wrote a letter to his spiritual director, Father Benedetto Nardella, in which he asked permission to offer his life as a victim for sinners. He wrote, “For a long time I have felt in myself a need to offer myself to the Lord as a victim for poor sinners and for the souls in Purgatory. This desire has been growing continually in my heart so that it has now become what I would call a strong passion. . .It seems to me that Jesus wants this.” The marks of the stigmata, the wounds of Christ, appeared on Padre Pio’s body, on Friday, September 20, 1918, while he was praying before a crucifix and making his thanksgiving after Mass. He was thirty-one years old and became the first stigmatized priest in the history of the Church. With resignation and serenity, he bore the painful wounds in his hands, feet, and side for fifty years.
In addition, God endowed Padre Pio with many extraordinary spiritual gifts and charisms including the gift of healing, bilocation, prophecy, miracles, discernment of spirits, the ability to abstain beyond man’s natural powers from both sleep and nourishment, the ability to read hearts, the gift of tongues (the ability to speak and understand languages that he had never studied), the gift of conversions, the grace to see angelic beings in form, and the fragrance which emanated from his wounds and which frequently announced his invisible presence. When a friend once questioned him about these charisms, Padre Pio said, “You know, they are a mystery to me, too.” Although he received more than his share of spiritual gifts, he never sought them, never felt worthy of them. He never put the gifts before the Giver. He always remained humble, constantly at the disposal of Almighty God.
His day began at 2:30 a.m. when he would rise to begin his prayers and to make his preparation for Mass. He was able to carry on a busy apostolate with only a few hours of sleep each night and an amount of food that was so small (300-400 calories a day) that his fellow priests stated that it was not enough food even to keep a small child alive. Between Mass and confessions, his workday lasted 19 hours. He very rarely left the monastery and never took even a day’s vacation from his grueling schedule in 51 years. He never read a newspaper or listened to the radio. He cautioned his spiritual children against watching television.
In his monastery in San Giovanni Rotondo, he lived the Franciscan spirit of poverty with detachment from self, from possessions, and from comforts. He always had a great love for the virtue of chastity, and his behavior was modest in all situations and with all people. In his lifetime, Padre Pio reconciled thousands of men and women back to their faith.
The prayer groups that Padre Pio established have now spread throughout the world. He gave a new spirit to hospitals by founding one which he called “The Home for the Relief of Suffering.” He saw the image of Christ in the poor, the suffering, and the sick and gave himself particularly to them. He once said, “Bring God to all those who are sick. This will help them more than any other remedy.”
Serene and well prepared, he surrendered to Sister Death on September 23, 1968 at the age of eighty-one. He died as he had lived, with his Rosary in his hands. His last words were Gesú, Maria – Jesus, Mary – which he repeated over and over until he breathed his last. He had often declared, “After my death I will do more. My real mission will begin after my death.”
In 1971, Pope Paul VI, speaking to the superiors of the Capuchin order, said of Padre Pio, “What fame he had. How many followers from around the world. Why? Was it because he was a philosopher, a scholar, or because he had means at his disposal? No, it was because he said Mass humbly, heard confessions from morning until night and was a marked representative of the stigmata of Our Lord. He was truly a man of prayer and suffering.”
There are still other Saints like this whose body up till today are incorruptible since their death centuries ago. Science can not explain the concept behind it as many scientists have researched on this bodies but they could not phantom the work of GOD.
