The pleasure's then be understood to be divided into mental and bodily instances of the form of being a love of Honor or of learning it being plain that each man takes pleasure in that of these two objects with she has a tendency to like his body being no way affected but rather his intellect. 
Now men are not called perfectly self mastering or wholly destitute of self-control in respect of pleasures of this class know in the fact in respect of any which are not totally those for example who love to tell long stories and up Rosie and spend the days about me a chance matters week old gossips but not wholly destitute of self-control no again those who are pain at the loss of money or friends. It is bodily Pleasures than which are the object matter of profectiv self-mastery, but not even all these different name I mean that day who take pleasure in objects perceived by the site, as colors, and forms, and painting 
, I'm not denominated men of perfected self-mastery O'Hurley disappeared of self-control and yet it would seem that one may take Pleasures even in such objects as one or to do or excessively or too little so two of objects perceived by the sense of hearing no one applies the terms before quoted respectively to those who are excessively pleased with musical Tunes or acting or to those who take Pleasures as they ought nor again to those persons whose Pleasures arises from the sense of smell except incidentally I mean we do not say men have no self-control because they take pleasure in the scent of fruit or flowers or incense but rather when they do so in the smells of onions and sauces since men destitute of self-control take pleasure here in because here by the objects of their loss are recalled to their imagination you may also see other men take pleasure in the smell of food when they are hungry but to take pleasure in such as a mark of the character who before name since these are objects to desire of him this is rather random stuff I just read to you so that's okay namastay vote for me and