Nizami Ganjavi - Life and Creation #2

Nizami was born and lived in Ganja, Azerbaijan. Nizami Ganjavi's name is left here (city name).Nizami is a nickname called "nami-izaarar", which is, in other words, a pseudonym. The true name of the poet is "Elijah". His father is Joseph, the son of Ozil. His mother, as the poet acknowledged himself, was the daughter of a family of Azerbaijani Kurds living in Ganja. His name is unknown.Not mentioned in the facts. The poet's nickname is Nizamaddin. Its title is "Abu Muhammad".Like most famous East Indians living in ancient times, those dates are only approximate, since neither Nizami nor the date of his death was accurately known. The poet was born in 1141 (Hijri 535).

While Nizami is still a kid, he lost his father and then mother. He is also a "Dürri-orim" in history. She is the eldest of the orphanage, whose care and nutrition has been taken by her.In the preface to the poem "Leyli and Majnun", the poet talked with great sadness when he lost his uncle after his mother and mother.

As it is mentioned in a part of the law, Nizami's patronage is not alone, but with his brother Qivami Mutarrizi. According to some narrations, this Statute is not the brother of Nizami, but his son, or son of his uncle. Regardless of their disaster, young people have been educated and well-off in their times. For the proof of what we say, it is possible to witness the magnificent place in the classic literature with the Glory of His Majesty. He is considered to be the masterpiece of his poetry written by Golden Arslan from his Azerbaijani ancestors.

Nizami's high education is apparent from his works and his contemporaries by giving him the nickname "Doctor" (great, knowing, wise - red). This encyclopaedic person, who appears in the works of all the famous landslides of the XII century, is well aware of all the parts of the Greek philosophy along with the Islamic sciences, and has no doubts. Speaking of all well-known Greek philosophers in Iskenderun, the poet summarized their ideas about the "world of creation" with a specific poem. In addition, the poet has shown extensive knowledge of history, religion, wisdom, geometry, mathematics, astronomy, magic, and verse.It is a true encyclopedia of live pages that make up their works.

As the poet had a great knowledge of musical world, Barbedin's skillfully portrayed thirty songs to Khosrow-Parviz with a sketch of the Quran, as well as his deep knowledge in the field of literature, as he could compose forty forty copies of the Caliph and Dimne, The fact that Majnun interprets his position to the stars is that he is a great expert in the world of astronomy, abundantly quoted from the ruku 'and the narrations about him. The poet describes the essence of medicine and medicine in two terms: "What is less or less?"

According to his preface to his works, Nizami knew the ancient languages ​​as well as the Pahlavi, Nasturi and Jewish languages. He tells us that the material he collected for his poems was obtained not from ordinary and widespread sources, but through accurate research from the ancient languages.

During the rule of Nizami, the Islamic society, on the one hand, fought between the Shiite and Sunnis, and on the other hand, the disputes between the Sufis and the Sharia. Nizami was a devout and loyal Muslim who believed in God. He was a man of nature and morality, far from the struggle of the sects and sectarians who split the Islamic society, far from fanatism, incoherence and disobedience. He said, "It was not like the love of Omar, as he loved Imam Ali." He showed this balance in the field of religion, as well. As a sufi, he did not succeed in sufism, as well as the dervish who did not want the world. Along with protecting himself from mischief and worldly possessions, from evil deeds and from all kinds of indulgences, he loved life and sought his own beauty in life, and heartfelt wish to live a beautiful life.

The poet himself did not say a silent word about who he was looking for in the Sufism and who he was to receive from his pupil, what he was to do and guide him; it is only mentioned in some narrations that it receives lessons from Sheikh Ahimi Farrukh Reyhani or Ahi Faraj Zanjan. While some researchers do not accept Nizami's sufi, all scholars agree that his Sufism lives. He was not only a poet, but also a highly regarded wise, knowledgeable, and sheik.

There are no detailed information on the names of the teachers of the Nizami in the book of thieves and biographies about Ahi Farrux or Ahi Faraj above. As mentioned above, there is no news in the poet's own works. It is difficult to show from what source the inspiration of the poet's spiritual identity is really a result of this shortage.

Some authors who say "Ah'i" or "Ehu" in the names of the sheikhs, which are considered to be teachers, claim that Sheikh, the master of Nizam, is a "MESSENGER" of the Sacred Order and Society. It is not unusual for us to know whether or not Nizami belongs to a public and philosophical school, even though it is not surprising to examine what the members of this vicious circle, which is also called the "people of the people," can not even imagine.

There is no information about the mammoths during the Nizami period. Only in Ibn-Baptist's work written in the 14th century, he gave very good information about the Ahiks. According to this information, "Ancestry existed everywhere, in cities and villages, and in all the countries of the Greek (ie Anatolian) Turks. The Ancients care for the homeless, the passengers, feed the hungry and help the needy, and kill the oppressors and the unjust. Ibn Battut writes: "There is no one in this world who is more zealous and caring than all of them."

"Ahi was called to a person who united his classmates. They were united not only by their own pupils, but also by other youths, homeless and homeless. The members included the organization's organizing committee chairman. These presidents were said to be the TUI (ie, brother). The members of these societies were also referred to as "omnipotence"...

Will continue in section # 3