Humans, by nature, have a curious nature to know, to learn what seems hidden to them. He is always in search and in need of research. This feature starts at birth. It is not customary for a person with a certain knowledge to say that this much knowledge is enough for me.
For him, the fact that he has always been watching his surroundings with curiosity and trying to learn since his infancy shows this situation. The point is that he knows that he is not just mud in weakness, besides knowing that the creator consists of the light of love, and that when he reaches this consciousness, he knows that he knows himself.
Knowing this causes one to know two things. The first is to know its limits as an entity, as we mentioned above, and to know its limits as a person. Knowing, choosing, evaluating and deciding even the outward knowledge they have acquired with a small mind does not mean that they know everything.
If a small thought gets rid of the sublime meaning and forgets the universal will, it goes beyond the limit and puts itself in the place of a certain will. From this point on, it becomes synonymous with features such as arrogance, arrogance, and clumsiness. Buddha takes on the form of deists on this day and embraces the world. As the world's love and interest increases, traits such as envy, grudge, and passion occur in his heart.
After this formation, he objected to what the decision authority gave about him because he could not know the place.
He becomes a prisoner of his passions and weaknesses with the scrap of knowledge given by his small will. The knowledge he acquired remains a burden to himself, like the knowledge in the books on the donkey's back. For he forgets that to know is to know knowledge. It is ignorance that traps a person in trouble. Those who fall into such ignorance cannot attain salvation.
The man said to his son that you cannot be a man. His son makes it a matter of pride and the reader becomes the district governor. As soon as he starts his duty in his own district, he brings his father before him with two officers, "Dad, you kept saying to me that you wouldn't be a man, look, I became the district governor. I didn't say you can't be a father son, I said you can't be a man. He says if you were a man, you wouldn't have brought your father to your feet with your bodyguards. Another meaning of knowing MUST be to know your limits.
Buddha means to be conscious of why he was created, to think about what he came to earth for, to understand the purpose of life, to know where he will go and return.
A person who does not remove such thoughts from his heart, brain and heart knows how to fulfill the requirements of social life in the most ideal way. He does not break hearts, does his best to be useful to people. He directs his knowledge to positive areas. It avoids behaviors that are harmful to humanity. He knows how to speak, he knows how to shut up, he knows how to sit, he knows how to get up. Then, the person who knows himself knows his Lord.
Only goodness and beauty are expected from a person who truly knows his Lord. He who knows his Lord is trustworthy; because he is sure. Other people will be sure of his hand and language.
It is aimed at realizing the value of existence rather than sentimentality. In the context of human relations, it is necessary to focus on both the real and figurative meaning of a case. It would not be right to generalize people or see them as potentially vulnerable in social life.
Of course, every era has its good and bad. The sad thing is that the bad ones dominate the good ones. The big problem of humanity has been to "knit socks on each other's head" throughout history. This is what happens when a person's ego is filled with greed for wealth, fame, and lust.
When a person respects the rights and holy rights of others, he behaves in accordance with the purpose of his creation. The sacred of the person or society is their national and spiritual values. Human rights are the existence of life, property, mind, belief and chastity.