Caste System in Nepal

Nepal is rich in decent variety, be it religious, social, etymological or ethnic. Station framework alludes to the stratification of human based on religious and social convictions. It is associated with the Hindu rationality and is found in the Hindu people group for the most part in Nepal and a few sections of India. It is to a great degree common in Nepal.The position of individuals is controlled by blood heredity and is credited status. One needs to live with the standing they are conceived for the duration of their life. It is trusted that the standing pecking order is resolved based on individuals conceived from various parts of Brahma (the God of Creation). The individuals who were conceived from the head part were considered as Brahmin (the most noteworthy rank gathering), those from hands were Khastriya, the individuals who were conceived from the lower part got the status of Baisya and the individuals who were conceived from the foot were viewed as Sudras, the least gathering of the chain of command.

The rank framework is an endogamous unit with regards to marriage. Those conceived in certain station gather are bound by word related limitations. The Brahmins are in charge of leading religious sermons and pujas. The Khastriyas has the duty of giving assurance to every one of the gatherings. The Baisyas are the specialists and the Sudras are in charge of all the lower level works like shoe making, cleaning toilets, and discarding bodies of the dead creatures.

In Nepal, the rank framework was fortified by the then King Jayasthiti Malla amid the Malla period. Amid the time of Jung Bahadur Rana (the primary Rana Prime Minister) Muluki Ain (Country Law), 1854 consolidated all the Non-Hindus bunches under the rank framework.

The standing framework was stratified in following way

Tagadhari or the string wearing gathering is considered as the most astounding gathering. The Brahmins and the Chhetri (Khastriya) falls on this gathering.

Matwali is the alchohol drinking gathering. It is additionally isolated into Numerine, the higher gathering and Marine – the lower. Newars, Rais and Limbu fall on the Numarine class while Majhi, Chepang, Kumal, Danuwar, and so on are in Marine. Numarines are monetarily solid and can't be kept as slave while Marines are kept as slaves because of financial backwardness.

Pani Nachalne-Choichito halnunaparne are the sorts whose physical touch isn't viewed as sullied yet in the event that they touch the water or nourishment it is viewed as uneatable. The Muslim, Teli and other non-Hindus fall in this class.

Pani Nachalne – Choichito halnuparne are the most reduced of the strata. They are viewed as the untouchables. In the event that anybody of the higher station touches them, they have to shower and change the sacred string. They are likewise considered as the Dalits

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