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Vieira
@vieira
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Created
2017-08-15 15:35
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vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Yes, but it is under our control, because you can decide whether to follow that desire or not.
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vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
by themselves they could never recognize beauty Disagree, the first humans to see something beautiful must have recognized it for themselves. an artist cannot know what is beautiful or not without FIRST
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vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Lol... I already saw it in Lbry...
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
I am not an expert, and I have not thought extensively about it, but in my opinion I would say no, that if it must be beautiful in some way to be art, and if something ugly is artistic, it is because in
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
There is a difference between something that can perceive a word and not understand it, and someone that can understand the word, but cannot perceive it.
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
The will of man is free from everything that is not him. He is not the emotions. He is not the memories. He is not instinct. Man can control his desires at will, and can also act in spite of his emotions
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Not because if it were just a thought, then we would not be separated and in fact we were the all, but we are not the all, we are only a part of it, then if there is something that we are by itself and
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Exactly, one does not control almost anything, only ourselves.
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
It took me a little while to see the video, basically that is the problem that all video platforms have when it comes to competing with YouTube in third world countries. As the internet is very slow in
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
So, your will is not necessarily context appropriate? Is your will independent of context? What do you mean? Is your will not goal-oriented? My will determines the goal.
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Beautiful speech. I tend to agree with what she says, and I think both hemispheres of the brain have a reason for behaving the way they do. While it is true that from a point of view what exists is complete
vieira
LOGICZOMBIE
6y
RE: Have you heard of BLURT.BLOG?
Thanks!
vieira
Team Ukraine
6y
RE: Time does not wait for a person ... Philosophical thoughts
Interesting thoughts. I liked this one: Always remember that you will always feel pain. Or the pain of self-discipline. Or the pain of defeat. And this one: the main Wisdom is to know not what to do, but
vieira
psychology
6y
RE: On Imagery and Gestalt Psychology - Über Vorstellungen und Gestaltpsychologie
Completely agree. Sometimes I have wondered if all the social problems, all the problems in the world, are nothing more than simply the sum of all the personal problems. Maybe everything can be traced
vieira
LOGICZOMBIE
6y
RE: Have you heard of BLURT.BLOG?
Is it a Hive clone that you enter with the same keys as Hive, or do you have to create a new account?
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
I would say yes, that we live in a world with "complete freedom", in a certain way, because everything is constantly changing, and nothing is determined in a certain way. Although only in a certain
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
It is uncaused, like the "prime-mover".
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
I will see this a little later, then I respond (if necessary).
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Free will is not the opposite of cause and effect, it is simply stating that our will is the cause of our decisions. How do you "know" "there is in fact freedom"? It is simply something
vieira
Deep Dives
6y
RE: TELL ME ABOUT YOUR CULT(URE)
Yes, but if there is a "prime-mover", or original cause, that has no cause, it is to affirm that not everything happens due to an unbreakable chain of causes and effects, but that there are things
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