Hi, my dear friends!
Today I want to talk on an unusual topic for me in my usual approach. Namely - I want to talk about money from the point of view of how it sees (or perhaps sees) the Universe. In any case, esotericists claim that the Universe sees it this way.
As always, I immediately urge you to treat everything that I have written here with humor and criticism. This is just one of the possible points of view. But the truth is always somewhere in the middle among different approaches. Does anyone think that this is the case? Why not? 😉
"Money" is the second most frequently question. The first place is firmly held by "love" and "relationships". Why do some of us not have enough money? Why even when there is enough money, the feeling of fullness and joy of life can be absent? Why to one of us money come easily, while others must make a lot of effort to earn for living? What are we doing right and what are we doing wrong dealing with money?
Let's look at it in order.
First of all, it should be said that the topic of money in our destiny is not directly "prescribed". Thus, no tarotologist, astrologer, etc. can tell you definitely if you will have a lot of money. They can only determine which areas are "profitable" for you, where you "could get money", but the rest depends on you. The thing is that the Higher Forces are not interested in the material aspect of our life. An exception is the situation of magical impact on the material sphere, but such situations are very rare and we will not discuss them here. I will only note that even in this case we are not talking specifically about the loss of money, but about the loss of energy.
First of all, it is necessary to touch the topic of
We need to talk about the individual egregore (egregore of you mission) and the social egregore.
The individual egregor is responsible for your happiness, luck, fullness of your life. What the individual egregor interests in your life? The most important thing for him is that you follow your destiny. In other words, if you fulfill the tasks that your Higher Self undertook before your incarnation in the material world. Each of us personally, and not humanity as a whole, is important to the individual egregor.
The first important note: the individual egregor has no money! But he has fortune and if you follow your destiny, he will be happy to give it to you. He can organize wonderful opportunities for you.
Money is owned by the social egregor. He is responsible for social status and social "buns". It is pointless to apply for money to an individual egregor or with a request for happiness - to a social egregor.
What is the social egregor? In esotericism, it is proposed to be regarded as an "evolved" Law of Nature (Isset Kotelnikova). The main objective of the Law of Nature is to ensure the survival of the maximum number of species. With the advent of human, the Law of Nature started to change. Today the environment for a human is the other people. Thus, we can regard the social egregor as a "variety" of the Law of Nature - the law of nature for human beings. But in any case, the task of preserving the species remains a priority.
Choosing between a person as an individual and humanity as a species, the social egregore will give preference to humanity. In this regard, it is necessary to consider how a social egregore reacts to non-standard behavior? After all, it is non-standard behavior, nonstandard approaches to the solution of certain tasks that often are the engine of progress. There are two main schemes: "white crow" and "hundredth monkey".
We know that the fate of a white crow in a flock is almost always sad - it's pecked. Why is this happening?. Imagine a tree at night, on which crows sit. It will be difficult for you to see them! Due to their color, they "merge" with the darkness of the night, the bark and the leaves of the tree. But if there was a white crow, it immediately stands out with its color against the background of the tree. Thus, the white draws attention not only to herself personally, but to the whole flock, and this can be dangerous and threaten survival. The same mechanism operates in human society. The appearance of an individual with an unconventional behavior awakens the ancient instincts aimed at preserving the species as a whole, and society tries to discourage the stranger.
Another scheme is the "hundredth monkey" scheme. It is discribed in the book The Hundredth Monkey by Ken Keyes Jr.
The hundredth monkey phenomenon is a sociological theory. It dates back to a study in 1952 which followed the behaviour of a hungry young female monkey living in the wild on a Japanese island.
One day, no doubt fed up with the residual taste of grit in her mouth after mealtimes, she had a bright idea; she washed her dirt-encrusted potatoes in a stream before eating them. Her family watched on, curiously, then followed suit. Then her playmates. Then their families. One-by-one, this culture change spread.
But it was what scientists reportedly observed next that was remarkable. This new idea went from being an exception, a cult, when the 100th monkey copied the behaviour. Suddenly, overnight, every monkey on the island took it as the norm. It is what is now described as the point at which ‘critical mass’ had been reached … the tipping point for all other monkeys to follow suit.
The critical mass theory can be applied to almost every sociological change, big and small. And not just in terms of a numbers game. Why and how was it that drink driving finally became socially unacceptable? What were the messages that changed the public perception of smoking once and for all?
From a communications perspective, we can interpret this theory as being about how, as a leader and as an organisation, you take people with you, your messages and actions are heard, understood, and reciprocated. A key part of achieving a critical mass is that you must have a powerful vision and narrative – and that you must focus on both what you say, and how you say it, in order to persuade, to influence and to convince.
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Speaking about the scheme "hundredth monkey" from the standpoint of social egregor, we need to distinguish two points. First, such "non-standard behavior" is approved by the social egregor.
And, secondly, we are faced with the concept of a "grid of life" - the transfer of information through the noosphere (the Akashic Record, etc.). Thus, we have clarified the basic concepts that we will need to clarify the esoteric approach to money in our lives.
