In addition to Krueng Panjoe, heroic events against Japan also occur in Bayu and Pandrah. Some non-PUSA scholars (Alliances of Allama Aceh-red) at that time refused entry of Japan after the Belandam surrendered. They assumed it was like talet bui tapeutamong asei (expelling pigs, accepting dogs). Thealteration in terms of Ali Hasjmy is called a violent opposition to the Japanese occupation. The armed rebellion perpetrated by some non-PUSA clerics reinforces the reason for PUSA / PUSA Youth in demanding that Japan grant a widespread appeal to the scholars in the field of government. This demand is partially successful, with the establishment of the Sharia Courtthroughout Aceh. The PUSA / Kasysyafatul Islam youths were also accepted to be trained into Gyugun and Tokubetsu troops. One of the drivers of the uprising against Japan was Teungku Abdul Jalil, a young cleric from Buloh Blang Ara, North Aceh. He was a Dayah Teungku Muhamamad Amin Jumphoh alumni in Pidie, then continued his education to Dayah Krueng Kale one of the famous Islamic education centers in Aceh Besar led by Teungku Hasan Krueng Kale. From there he moved to Dayah Cot Plieng Bayu, Lhoksukon, North Aceh led Teungku Ahmad. There Abdul Jalil married Teungku Asiah, daughter of Teungku Ahmad. There he then succeeded his father-in-law to lead DayahCot Plieng to Teungku Shik. Teungku Abdul Jalil Teungku Teungku Muhammad Amin Jumphohand Teungku Teungku Haji Krueng Kaledan Teungku Ahmad is a group of non-PUSA clerics who are referredto as elders while PUSA scholars are called young people. With educational background in these three scholars, Teungku Abdul Jalil became a militant young militant against the Japanese occupation. Tungung Abdul Jalil disagrees with the Japanese cooperation, unlike the PUSA scholars who engage in cooperative struggle tactics to expel the Dutch. It is also that then make the difference ijitihad between the old group
