Styarth prakash

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20180823_101142.jpgAlthough I have been born and settled in an orthodox country, however, like the people of this country, I do not prejudice the falsehood of the people, I am also illuminated with other countries or people. As with the people of my country, I am the subject of self-interest, as well as with the foreigners and all the gentlemen. Because I too was biased as to any one, like the praise of today's self-sacrifice, preaching and preaching and blaming others for condemnation, loss and bondage, I would have been like this, but such things are out of humanity. Because as the animals become strong and hurt the poor and they kill them, when humans do the same deeds as they found in the body, they are not human nature, but are animals. And the one who protects the weak by being strong, the same person says, and who, with selfish desire, keeps on doing nothing, know that the cattle also has an older brother.

Now it is written specifically about the Arya Vastans, till 11 eleven months. In these communities, which have been published Satyamit, it is my intention to become a vedic, and those who refute the new Puranic texts, they are destiny.

Although the opinion of the Charwak in 12 Twelfth Sammelas, at this time is very weak and this Charvak keeps a lot of relation with the Jain, in Anishwarvadadi. This Charvak is the biggest atheist of all. It is necessary to stop his efforts, because if the false thing is not stopped, then many disasters will get in the world.

What is the opinion of Charwak, that is the opinion of Buddhist and Jain, that too has been written briefly in 12 twelfth century. And the Buddhists and the Jains also have a match with the opinion of Charwak and there is some slight resistance. And Jain also corresponds with Charvak and Buddhists in many parts and there is a difference in some things, so different branches of Jains are counted. He has written the distinction in 12 Twelfth Barracks, rightly understood there. It is different, it is shown in the sleep-so-twelfth cluster. The topic of Buddhism and Jainism is also written. Of these, the Buddhist collections of Buddhist texts have been shown in the book 'Sarvadarshan Sangrha', from which it is written here, and the books of Jainism have the following principles. from them-

4 four chromosomes, such as 1- essential formula, 2-special essential formula, 3-diastolic succession, and 4-ligaments

11 eleven organs like- 1- Acharangasutra, 2-Sudanganga Sutra, 3-Thanangsutra, 4-Samyayangasutra, 5-Bhagwatasutra, 6- Jyotadhakramakathasutra, 7- Vyasakarmakathasutra, 8- Anantagadshasutra, 9- Anutrovyyasutra, 10-Vipakasutra and 11-Quotation Point.

12 twelve episodes, such as- 1- Suphyasutra, 2-Ravpsenisutra, 3- Jivabhigamsutra, 4- Pannagasatasutra, 5- Jambudviapapanatisutra, 6- Chandapnatisutra, 7-surpannitsutra, 8- Nirivavalasutra, 9-kapapayasutra, 10- Kavadvadiyasutra, 11- Puppiasutra, 12- PUPUCULIYASRO

5 five episodes, such as 1- Uttadi Sutra, 2-Nishithasutra, 3-Kalpasutra, 4-Samyavastra, and 5-Jakhy Kalpasutra.

6 six holes, i.e.- 1- Mahanishishathbahavakavakasutra, 2- Mahanishishathal Chughaacha Sutra, 3- Madhavavakasutra, 4- Pindaniruksutra, 5-ooganiruksutra, 6-Paruprokyasutra.

10-month pennasututra, such as 1- Chutasankasutra, 2-Panchkakshasutra, 3-tahalvayyalisutra, 4- Bhaktiyagnya Sutra, 5- Mahaprishya Sansutra, 6-Chadavijyasutra, 8-Ganavyasutra, 8- chronology, 9-Devendrasavatasutra, and 10- Sansarasutra and Nandisutra, Yogodhardasutra Also believe in authentic.

5 punchangs, such as 1- vaccine of all the texts in the past, 2-Dedication, 3-step, 4- commentary. These four components and all are called panchang.

Among them, the ingredients do not accept the ingredients and apart from these there are numerous texts that Jain people believe. Consider the special opinion of these 12 in the 12th century.

There are millions of repetitive flaws in the books of the Jains, and they also have the same disposition that whatever their text is in the hands of the other beekeeper, then somebody says that text is called infinite, it is a mistake of them. Because no one can believe it, no one, that text can not be out of Jainism. Yes, someone who does not believe or if somebody has ever believed, then it can be inadmissible. But there is no such scripture that anyone who does not believe in Jaini. Therefore, the treatise which is considered to be a treatise, is also considered for the same. But there are so many

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