Styarth prakash

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IMG-20180825-WA0003.jpg(Questions), like other writers, in the middle, and in the end, do not invoke anything, did not you write anything?

(Answer) We do not deserve to do this. Because whatever happens in the middle of the middle and at the end, in the middle and at the end, whatever the article will be, it will remain uneven. Therefore, 'Mangalacharanan manners

It is the word of Sankhakti. It means that it is the order of justice, unequivocal, truthful, vedoka, God, that is called as Mangalacharan in the same way everywhere and forever. The beginning of the text from the beginning of the text to the completion of the verbalization is the invocation, rather than writing the story of Mangal and somewhere else. See, the articles of the Mahishi Maharishi-

The general rule is not based on the fact that no ..

This is the promise of Goddess blessing.

Hey guys! Those 'uninterrupted' indecipherable, meaningful deeds, they are capable of doing you, not unrighteous. Therefore, in the modern texts, 'Shreeganesya Namah', 'Sitaram Bhaan Namah', 'Radhakrishnabhya Namah', 'Shree Gururacharvarvadbhayya Namah', 'Hanumte Namah', 'Durgayai Namah', 'Wattoo Namah', 'Bhairyay Namah', 'Apart Namaha'. 'Sarveshtai Namah', 'Narayanay Namah' etc. come to see the article, these wise men think of being false by being against the Vedas and the scriptures. Because there is no such invocation in the texts of the Vedas and the rishis, and the word 'O 3m' and 'Ath' in the Arsh texts comes into view. Look-

'Ath al-Shashanushasanam' attributed to the words: Prayujya.

-This grammarmatic language.

'Aththa Dharmagirja' is the non-perpetuator of Vedavyayananantram. -The preamble

'Aththo Dharma kashanasamam:' Atheism

Specialty Conjunction: -This specialty

'Ath Yoganushasanam' Aththayamamadharaartha -This Yoga

'At three times the point of view of the world: the worldly life.'

Trivia: Datta Dukhaanitivanvarthththartha: Kartaa: Kartavya: '. -This statistic

'Athato Brahmagirya' This is Vaidanasutra.

'Omititya Lakhshimgithithampasit' This is the word of the Chhodogya Upanishat.

'Omityayatyatrakshmid all tasyipavacha nanam'

This is the beginning of the origin of the Mandviya Upanishat.

Similarly, the words 'Aum' and 'Ath' are written in the texts of other sages, similarly (fire, it, fire, trishapta: temi) are written in the four Vedas. 'Shreeganeshaya Namah' etc. No words here And the Vedic people who write and read 'Hari Om' at the beginning of the Vedas, have learned from the mythical imagery of mythical and tantric people. Nowhere in the word 'hari' in vedas Therefore, the words 'O 3M' or 'Ath' should be written in the script of the others.

This book was written about God, now it will be written about education ahead of this.

Iti Shrimadayandanandasaraswatiyamamrute Satyarthprakash

Well-spoken god-name

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