What do we know about family, clan? Who are used to consider relatives? Does the clan have a mission, and what is our role in it? We hope that the answers of people who have studied these questions for many years will help you get closer to understanding yourself, your family and your family ...
Relationships important to us arise simultaneously with the emergence of relationships with parents, since we are members of not only the parental family, but also members of our family. Together with our parents, we also gain two of their kind, and now we are members of the same kind in which the kind of mother and the kind of father are united.
The clan behaves as if it were soldered by a certain binding force of all its members and a certain organ of order and balance, acting equally in each of them. Whom this force binds and whom this organ continues to take into account, it belongs to the family. And the one who no longer binds this force and does not take this body into account no longer belongs to the family. From the range of action of this force and this body, it is possible to determine who is a member of the clan and who is not.
As a rule, the genus includes:
the child and his brothers and sisters, including dead and stillborn;
parents and their brothers and sisters, including dead and stillborn, as well as unmarried and half-brothers and sisters; Grandmothers and grandfathers;
sometimes one or another of great-grandmothers and great-grandfathers; and also not relatives, namely all those who have given way to others in the system, for example, the previous partners of parents or grandparents, and all whose misfortune or death has brought some benefit to other members of the clan.
Living in the material world, we are doing important work for all mankind and for the whole Universe. Accumulating the energy of our souls, we not only transform the space around us, but also work on the genetic program of the generic structures of mankind.
We are a part of the whole society of planet Earth, therefore, the state of the whole society as a whole depends on the state of our soul. The process of our personal spiritual development is at the same time an investment of energy in a favorable development, the evolutionary awakening of the soul and mind of all mankind. This is expressed directly and directly in the fact that we "purify" a kind of karma. That is, we are obliged (by birth) to solve the problems of our family, help relatives, accumulate positive energy of the family, freeing subsequent generations from birth diseases and karmic problems.
The kind we came into interacts with us differently. He is given alone as a guardian. The clan protects from misfortunes, helps along the path of life, guides and gives strength in difficult times ...
To others, gender is given as a test. In overcoming the patrimonial problems, and sometimes the curses that lie on it, the soul grows stronger, becomes tempered, gathers strength and thereby cleanses the roots, because the person himself is a particle of the genus. Overcoming the negativity in himself, he thereby purifies the race as a whole.
... However, there are people who are very little dependent on a kind of karma. Apparently, because they have a very serious personal task and a difficult life mission in their own karma. Such people leave parental home early, leave far from home, quickly gain independence and independence, even with close relatives they maintain a very weak connection. They often have a difficult life path, and usually they are waiting for big difficult things.
Man cannot exist outside of his Family. The Rod program will act on us, whether we want it or not. The only thing we can do is change this program by working on ourselves. After all, we are the masters of our lives. Of course, this is not an easy task, but it must be solved.
The birth program always corresponds to our personal karma. Before appearing in this world, our soul “chooses” parents, gender, nationality, place and time of birth. Each of us is a link in the chain of generations. And we all rely on the experience of our ancestors. As Paston Lebon wrote: “The fate of the people is governed to a much greater extent by the dead generations than the living ... We bear the burden of their mistakes; we are rewarded for their virtues. ”
... Our ancestors knew that man, achieving perfection, helps his Family for seven generations to the future and seven generations to the past. Thus accumulates the Power of the Piety of the Family, which passes from one generation to another. And vice versa, if we “give our soul to dark forces”, then we not only degrade ourselves, but also pump out the energy of our Family for tens of generations back and forth. This, by the way, explains why one person at birth has some benefits, but the other does not. Why is one born healthy and the other sick. The point is not only in his personal karma, but also in the karma of Rod. How we dispose of this power depends only on us.
Do not tear yourself away from the birth roots and do not get bogged down in the birth relationship - this is truly a “razor-bladed” movement.
Such a path is possible when a person <...> has the scale of his thinking, the scale of his personality has taken him out of the gens. When he thinks and lives in terms of country and planet. He becomes a man of the planet.
To distance oneself from the family does not mean breaking off relations with relatives and forgetting about them. You can communicate with them, but get away from the bindings and responsibilities to them.
Your area of responsibility extends to the whole country and planet. And from such positions it is necessary to look at the genus. Here is the relationship formula in this state of worldview: “Relatives are like passers-by. Passers-by are like relatives. ” Or even deeper: “Mother is like a passerby. A passerby is like a mother. ” Think about these words ... The principle of harmonious relations with all people on Earth is laid down in them ... In this case, a person realizes himself as part of the whole human race, and of all people as his relatives.