A feeling of warm personal attachment or deep affection, as for a friend, for a parent and so forth; the benevolent affection of God for his creatures or the reverent affection due from them to God; we can also describe it as, the kindly affection properly expressed by God’s creatures toward one another; that strong or passionate affection for a person of the opposite sex that constitutes the emotional incentive to conjugal union. One of the synonyms for love is “devotion.”
Aside from those meanings, the Scriptures speak also of love guided by principle, as love of righteousness or even love for one’s enemies, for whom a person may not have affection. This apect or expression of love is an unselfish devotion to righteousness and a sincere concern for the lasting welfare of others, along with an continued expression of this for their good.
A-ga'pe, therefore, carries the meaning of love guided, or governed, by principle. It may or may not include affection and fondness. That a·gaʹpe may include affection and warmth is evident in many passages.
At John 3:35
the father loves his son and has put everything in his power.At John 5:20,for the father loves the son and shows him all that he himself is doing. he will show him even greater things to do than this and you will all me amazedCertainly God’s love for Jesus Christ is coupled with much affection. Also Jesus explained: “He that loves [a·ga·ponʹ] me will be loved [a·ga·pehim.” (John 14:21)whoever accepts my commandments and obeys them is the one who who loves me,my father will love whoever loves me,I too will love home and reveal myself to himJehovah’s worshipers must love him and his Son, as well as one another, in the same way.—Joh 21:15-17.So, although distinguished by respect for principle, a·gaʹpe is not unfeeling; otherwise it would not differ from cold justice. But it is not ruled by feeling or sentiment; it never ignores principle. Christians rightly show a·gaʹpe toward others for whom they may feel no affection or fondness, doing so for the welfare of those persons.However, while a·gaʹpe refers to love governed by principle, there are good and bad principles. A wrong kind of a·gaʹpe could be expressed, guided by bad principles. For example, Jesus said: “If you love [a·ga·paʹte] those loving you, of what credit is it to you? For even the sinners love those loving them. And if you do good to those doing good to you, really of what credit is it to you? Even the sinners do the same. Also, if you lend without interest to those from whom you hope to receive, of what credit is it to you? Even sinners lend without interest to sinners that they may get back as much.
The apostle Paul said of one who had worked alongside him: “Demas has forsaken me because he loved [a·ga·peʹsas] the present system of things.”
(2Timothy 4:10)demas fell in love with this present world and has deserted me,going off to thessalonica, crescenswent to galatia, and Titus to Dalmatia. Jesus says: “Men have loved [e·gaʹpe·san] the darkness rather than the light, for their works were wicked. Jesus Christ, in telling his disciples of the things ahead, indicated that the love (a·gaʹpe) of many who professed belief in God would cool off. Jesus commanded: “Love [a·ga·paʹte] your enemies.” God himself established the principle, as the apostle Paul states: “God recommends his own love [a·gaʹpen] to us in that, while we were yet sinners, Christ died for us. . . . For if, when we were enemies, we became reconciled to God through the death of his Son, much more, now that we have become reconciled, we shall be saved by his life.” (Ro 5:8-10) An outstanding instance of such love is God’s dealing with Saul of Tarsus, who became the apostle Paul.God. The apostle John writes
(1Jo 4:8)whoever does not love does not know God for God is love.He is the very personification of love, which is his dominant quality. The converse is not true, however, that ‘love (the abstract quality) is God.’ He reveals himself in the Bible as a Person and figuratively speaks of his “eyes,” “hands,” “heart,” “soul,” and so forth. He also has other attributes, among them justice, power, and wisdom. Certainly God’s Son Jesus Christ is not an abstract quality; he spoke of being with his Father, working with him, pleasing him, and hearing him, as well as of angels beholding the face of his Father, things impossible with a mere abstract quality.Evidence of his love. The evidence that Jehovah the Creator and God of the universe is love is abundant. This can be seen in the physical creation itself. With what remarkable care it has been made for the health, pleasure, and welfare of man! Man is made not just to exist but to enjoy eating, to delight in viewing the color and beauty of creation, to enjoy animals as well as the company of his fellowmen, and to find pleasure in the countless other delights of living.
Jehovah’s love toward mankind is that of a Father toward his children. (Mt 5:45) speaks of God as sparing nothing that is for their good, no matter what it costs him; his love transcends anything that we can feel or express. (Eph 2:4-7; Isa 55:8; Ro 11:33)says God's greatest manifestation of love, the most loving thing that a parent can do, he did for mankind. That was the giving of the life of his own faithful, only-begotten Son.
God’s everlasting love. Jehovah’s love for his faithful servants is everlasting; it does not fail or diminish, no matter in what circumstances, high or low, his servants may be, or what things, great or small, may come against them. The apostle Paul exclaimed: “For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord says Ro 8:38, 39.
Jehovah God allowed the Devil to live and to put his servants, even his only-begotten Son, to the test, to the point of death. God foretold the faithfulness of Jesus Christ.How could he do this, staking his word on his Son? Because of love. Jehovah knew his Son and knew the love his Son had for Him and for righteousness. . . is a perfect bond of union.” Col 3:14makes us to understand that It is the most powerful bond in the universe, perfect love bonding the Son and the Father together unbreakably. For like reasons, God could trust his organization of servants, knowing that love would hold most of them immovably to him under test and trial.
for untold ages Jesus associated most closely with his Father, the Source of love, and knew Him most intimately and thoroughly, he could say: “He that has seen me has seen the Father also. Therefore Jesus’ love is complete, perfect. (Ephesians 3:19)
yes,may you come to know his love -although it can never be fully known -and so be completely filled the the very nature of God.<\blockquote>.He told his disciples: “No one has love greater than this, that someone should surrender his soul in behalf of his friends. He had told them: “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another.This commandment was new, in that the Law, under which Jesus and his disciples were at that time, commanded a person: It called for love of others as of oneself but not for a self-sacrificing love that went even to the point of giving one’s own life in behalf of another. Jesus’ life and death exemplified the love this new commandment called for. In addition to doing good when the occasion arises, the follower of Christ is to take the initiative, under Christ’s direction, to help others spiritually and otherwise. He is to work actively for their good.
The preaching and teaching of the good news to others, some of whom may be enemies, is one of the greatest expressions of love, for it can result in everlasting life to them. The Christian must ‘impart not only the good news of God but also his own soul’ in helping and working with those who accept the good news.And he should be ready to surrender his soul (life) in behalf of them.How One Acquires Love. Through holy spirit, the first man and woman were created with a measure of this dominant attribute of God, namely love, and with the capacity to extend, enlarge, and enrich that love. Love is a fruit of God’s spirit.Godly love is not a quality that one has without knowing why, as may be the case with certain physical or mental abilities, such as physical beauty, talent in music, or similar inherited qualities. Godly love cannot exist in the person apart from knowledge and service of God or apart from meditation and appreciation. Only by cultivating love can one become an imitator of God, the Source of love.Adam failed to cultivate love of God; he did not progress toward perfection of love. This is shown by his not being in union with God, bound to God by that perfect bond of union. Adam, nevertheless, even though imperfect and sinful, passed on to his offspring, “in his image,” the ability and capacity to love. Humankind in general expresses love, but it is often a misguided, deteriorated, twisted love.
Love can be misguided. For these reasons, it is evident that a person can have real, properly directed love only by seeking and following God’s spirit and the knowledge that comes from His Word. For example, a parent may have affection for his child. But he may let that love deteriorate or he may be misguided because of sentimentality, giving the child everything and denying him nothing. He may not exercise his parental authority in giving discipline and at times actual chastisement.Such supposed love may actually be family pride, which is selfishness. The Bible says such a person is exercising, not love, but hate, because he is not taking the course that will save his child’s life.
Knowledge gives love right direction. Love must be directed first to God, above all others. Otherwise it will become misdirected and even lead into the worship of a creature or thing. Knowing God’s purposes is essential, because a person knows then what is best for his own welfare and that of others and will know how to express love in the proper way. Our love for God is to be with our ‘whole heart, mind, soul, and strength. It is to be, not merely an outward expression, but a love that reflects the total inner person. Love involves the emotions. But if the mind is not equipped with knowledge of what true love is and how it acts, love can be expressed in the wrong direction. The mind must know God and his qualities, his purposes, and how he expresses love. In harmony with this, and since love is the most important quality, dedication to God is to the person of Jehovah himself (in whom love is the dominant quality) and is not to a work or a cause. Then, love must be carried out with the soul, every fiber of one’s organism; and all one’s strength must be put behind that effort.
Love is expansive. The true love that is a fruit of God’s spirit is expansive.It is not stingy, confined, or circumscribed. It must be shared to be complete. A person must first love God, his Son and then the whole association of his Christian brothers throughout the world. He must love his wife; and she, her husband. Love is to be extended to one’s children. Titus 2:4) All mankind, even a person’s own enemies are to be loved, and Christian works are to be exercised toward them. (Matthew 5:44; Luke 6:32-36) The Bible, commenting on the fruits of the spirit, of which love is first, says: “Against such things there is no law.” (Galatians 5:22, 23) This love has no law that can limit it. It may be practiced at any time or place, to any extent, toward those to whom it is due. In fact, the only debt Christians should be owing one another is love. (Romans 13:8) This love for one another is an identifying mark of true Christians.—John 13:35.
How Godly Love Acts. Love, such as God is, is so wonderful that it is hard to define. It is easier to tell how it acts. In the following discussion of this fine quality, its application to Christians will be considered. The apostle Paul, in writing on the subject, first emphasizes how essential it is for a Christian believer and then details how it acts unselfishly: “Love is long-suffering and kind. Love is not jealous, it does not brag, does not get puffed up, does not behave indecently, does not look for its own interests, does not become provoked. It does not keep account of the injury. It does not rejoice over unrighteousness, but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.”—1Corinthians 13:4-7.
“A Time to Love.” Love is held back only from those whom Jehovah shows are unworthy of it, or from those set in a course of badness. Love is extended to all persons until they show they are haters of God. Then the time comes for love’s expression toward them to end. Both Jehovah God and Jesus Christ love righteousness and hate lawlessness.
Things Not to Be Loved. The apostle John writes: “Do not be loving either the world or the things in the world. If anyone loves the world, the love of the Father is not in him; because everything in the world—the desire of the flesh and the desire of the eyes and the showy display of one’s means of life—does not originate with the Father, but originates with the world
One’s Love Can Cool Off. Jesus Christ, in telling his disciples of the things ahead, indicated that the love (a·gaʹpe) of many who professed belief in God would cool off. (Matthew 24:3)
and as he sat upon the mount of olives,the disciples came unto him privately,saying,tell us,when shall all these things be ?and what shall be the sign of thy coming,and of the end of the world?<\blockquote>.The apostle Paul said that, as a feature of the critical times to come, men would become “lovers of money. It is evident, therefore that a person can lose sight of right principles and that the proper love he once had can fade away. This emphasizes the importance of constant exercise and development of love by meditation on God’s Word and by molding one’s life according to His principles.
