“We do not really want a religion that is right where we are right. What we want is a religion that is right where we are wrong. In these current fashions it is not really a question of the religion allowing us liberty; but (at the best) of the liberty of allowing us a religion. These people merely take the modern mood, with much in it that is amiable and much that is anarchical and much that is merely dull and obvious, and then require any creed to be cut down to fit that mood. But the mood would exist even without the creed. They say they want a religion to be practical, when they would be practical without any religion. They say they want a religion acceptable to science, when they would accept the science even if they did not accept the religion. They say they want a religion like this because they are like this already. They say they want it, when they mean that they could do without it.” —G.K. Chesterton From “The Catholic Church and Conversion"
"IT IS obviously most unjust that the old believer should be forbidden to teach his old beliefs, while the new believer is free to teach his new beliefs. It is obviously unfair and unreasonable that secular education should forbid one man to say a religion is true and allow another man to say it is untrue. It is obviously essential to justice that unsectarian education should cut both ways; and that if the orthodox must cut out the statement that man has a Divine origin, the materialist must cut out the statement that he has a wholly and exclusively bestial origin."
Sex today is no longer a mystery, inasmuch it is currently reduced to a pure biological function. Because its mystery, which is a profound love for another person expressed in corporal unity, has been lost, the taboo on sex has disappeared. Sex in a human being is not the same as sex in a pig. Sex in a human is both a function and a communication. As a biological function, it is similar to that of animals. As a communication, it implies another person and is worlds apart. Eros becomes meaningful when the purpose of the function is to become united with another person. Then it is quasi divine. When that other person is seen as made in the image and likeness of God, the purpose of sex is the enrichment of personality, by and through another person.” Archbishop Fulton Sheen (The Wit and Wisdom of Fulton J. Sheen)
For Aristotle, there is only ethics but no morality, and ethics is only a matter of convention.
Aristotle asserted that slavery is a necessary institution, because some are born to rule and others to be ruled. He also reduced the question of human knowledge to the crudest sense certainty and perception of "facts." Aristotle's formalism is a means of killing human creativity, and therefore represents absolute evil. This evil is expressed by the bestialist view of the oligarchs that human beings are the same as animals.
Behaviorism, as a learning theory, can be traced back to Aristotle, whose essay “Memory” focused on associations being made between events such as lightning and thunder. B.F. Skinner later developed the theory in more detail.
There is a story told about B. F. Skinner, the psychologist most associated with the idea of behavior modification, that a class of his once trained him to lecture always from one corner of the room, by smiling and nodding whenever he approached it, but frowning and faintly shaking their heads when he moved away from it. That is the way we acquire habits. Aristotle claims that character, Íthos, is produced by habit, ethos.
Dr Carl Sagan: “If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those in authority, then we’re up for grabs for the next charlatan, political or religious, who comes ambling along.”
NOW what we observe about the whole current culture of journalism and general discussion is that people do not know how to begin to think. Not only is their thinking at third and fourth hand, but it always starts about three quarters of the way through the process. Men do not know where their own thoughts came from. They do not know what their own words imply. They come in at the end of every controversy and know nothing of where it began or what it is all about. They are constantly assuming certain absolutes, which, if correctly defined, would strike even themselves as being not absolutes but absurdities. To think thus is to be in a tangle; to go on thinking is to be in more and more of a tangle. And at the back of all there is always something understood which is really something misunderstood.
Tolkien: “The most improper job of any man, even saints, is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.”
"SOMETIMES the best business of an age is to resist some alien invasion; sometimes to preach practical self-control in a world too self-indulgent and diffused; sometimes to prevent the growth in the State of great new private enterprises that would poison or oppress it. Above all it may sometimes happen that the highest task of a thinking citizen may be to do the exact opposite of the work which the Radicals had to do. It may be his highest duty to cling on to every scrap of the past that he can find, if he feels that the ground is giving way beneath him and sinking into mere savagery and forgetfulness of all human culture." ~G.K. Chesterton
"JOY, which was the small publicity of the pagan, is the gigantic secret of the Christian. . . . The tremendous figure which fills the Gospels towers in this respect, as in every other, above all the thinkers who ever thought themselves tall. His pathos was natural, almost casual. The Stoics, ancient and modern, were proud of concealing their tears. He never concealed His tears; He showed them plainly on His open face at any daily sight, such as the far sight of His native city. Yet He concealed something. Solemn supermen and imperial diplomatists are proud of restraining their anger. He never restrained His anger. He flung furniture down the front steps of the Temple, and asked men how they expected to escape the damnation of Hell. Yet He restrained something. . . . There was something that He hid from all men when He went up a mountain to pray. There was something that He covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth." ~G.K. Chesterton: "Orthodoxy"
Emptiness as regards the self, is balanced by compassion for others. The less stress on the ego, the more care there is for neighbor. At the moment St. Francis emptied himself of his possessions, he made himself free for compassion.” Archbishop Fulton Sheen
"A society sliding back into paganism may try to reassure itself that it is in no worse condition than a society crawling out of paganism. Like two travellers going in opposite directions on a road, for a brief moment they share in passing a common point. But the end of the road for each is very different. The convert from paganism has known darkness and has turned toward the light. Our society has known the light and is turning back toward darkness. This is the crucial difference. It is into the core of this difference that we must speak if we wish to re-evangelize the world." —Michael D. O'Brien
“Contentment is not an innate virtue. It is acquired through great resolution and diligence in conquering unruly desires; hence it is an art which few study.” Archbishop Fulton Sheen
Although he lived in the third century, St. Hippolytus’ refutation of astrology is relevant today. He rejected doctrines incompatible with the Christian Creed and, in doing so, he also rejected faulty science and superstition. The Church has always defended the Truth and fought against heresies.
“There is something diabolical in the coldblooded perversity with which man is corrupted for the sake of money and profit is drawn from his weakness, his temptability and vulnerability in the face of temptation. Western culture is hellish when it persuades men that the sole aim of life is pleasure and self-interest.” —Joseph Ratzinger
"Conversions are not more difficult in our times than before; but the approach must be different. Today, people are looking for God, not because of the order they find in the universe, but because of the disorder they find in themselves. They are coming to God through an inner disgust.” Archbishop Fulton Sheen
“It is one of the curious anomalies of present day civilization that when man achieves greatest control over nature, he has the least control over himself. The great boast of our age is our domination of the universe: we have harnessed the waterfalls, made the wind slave to carry us on wings of steel, and squeezed from the earth the secret of its age. Yet, despite this mastery of nature, there perhaps never was a time when man was less a master of himself. He is equipped like a veritable giant to control the forces of nature, but is as weak as a pigmy to control the forces of his passions and inclinations.” Archbishop Fulton Sheen
It may be well here to clear up a minor misunderstanding about the Ring itself. It has been blithely identified with power by both friendly and unfriendly critics. Mary Ellman accused Tolkien's characters of being afraid of power, and even some of his admirers talk merely about the “dangers of power”. But, of course, the Ring has not merely neutral power, but Satanic power: the Dark Lord “has put a great part of his power into it”, and this is why its destruction does more than deprive Sauron of MORE power—it destroys him. When Gandalf and Galadriel refuse the Ring, it is not because “power corrupts”; they are, apart from Sauron, the most powerful persons in the story. Rather, they reject it because using the Ring to do good would be attempting to use Satan's power to do good, and this will inevitably defeat the good purpose and turn it to evil.
"MEN feel that the cruelty to the poor is a kind of cruelty to animals. They never feel that it is injustice to equals; nay, it is treachery to comrades. This dark scientific pity, this brutal pity, has an elemental sincerity of its own; but it is entirely useless for all ends of social reform. Democracy swept Europe with the sabre when it was founded upon the Rights of Man. It has done literally nothing at all since it has been founded only upon the wrongs of man. Or, more strictly speaking, its recent failure has been due to its not admitting the existence of any rights, or wrongs, or indeed of any humanity. Evolution (the sinister enemy of revolution) does not especially deny the existence of God; what it does deny is the existence of man. And all the despair about the poor, and the cold and repugnant pity for them, has been largely due to the vague sense that they have literally relapsed into the state of the lower animals." ~G.K. Chesterton
"A foolish faith in authority is the worst enemy of truth." - Albert Einstein
Is not ours an age of mis-lived lives, of un-manned men? Why? Because Jesus Christ has disappeared. Wherever the people are true Christians, there are men to be found in large numbers, but everywhere and always, if Christianity wilts, the men wilt. Look closely, they are no longer men but shadows of men. Thus what do you hear on all sides today? The world is dwindling away, for lack of men; the nations are perishing for scarcity of men, for the rareness of men. I do believe: there are no men where there is no character; there is no character where there are no principles, doctrines, stands taken; there are no stands taken, no doctrines, no principles, where there is no religious faith and consequently no religion of society. Do what you will: only from God you will get men. -- Louis Cardinal Pie
"A culture and a nation that cuts itself off from the great ethical and religious forces of its own history commits suicide." —Joseph Ratzinger (Pope Emeritus Benedict XVI)
“Culture today is becoming politicized. The State is extending dominance over areas outside its province: family, education and the soul. It is concentrating public opinion in fewer and fewer hands, which becomes the more dangerous because of the mechanical way in which propaganda can be disseminated. It seeks to achieve its ends by extra parliamentary means. The idea of a community of workers is replaced by mass cooperation on a non-personal basis, contract has taken the place of responsibility. The lines are becoming clear cut.” Archbishop Fulton Sheen
"MOST Christians fail to fulfill the Christian ideal. This bitter and bracing fact cannot be too much insisted upon in this and every other moral question. But, perhaps, it might be suggested that this failure is not so much the failure of Christians in connection with the Christian ideal as the failure of any men in connection with any ideal. That Christians are not always Christian is obvious; neither are Liberals always liberal, nor Socialists always social, nor Humanitarians always kind, nor Rationalists always rational, nor are gentlemen always gentle, nor do working men always work. If people are especially horrified at the failure of Christian practice, it must be an indirect compliment to the Christian creed." ~G.K. Chesterton
“The other day a well-known writer, otherwise well-informed, said that the Catholic Church is always the enemy of new ideas. It probably did not occur to him that his own remark was not exactly in the nature of a new idea. It is one of the notions that Catholics have to be continually refuting, because it is such a very old idea... Nine out of ten of what we call new ideas are simply old mistakes. The Catholic Church has for one of her chief duties that of preventing people from making these old mistakes; from making them over and over again forever, as people always do if they are left to themselves.” —G.K. Chesterton
“Revolting books against virtue are termed courageous; those against morality are advertised as daring and forward-looking; and those against God are called progressive and epoch-making. It has always been the characteristic of a generation in decay to paint the gates of hell with the gold of paradise.” Archbishop Fulton Sheen
“Not infrequently freedom is understood in an anarchic and simply anti-institutional manner and thus becomes an idol. Authentic human freedom can only be the freedom of just reciprocal relations, the freedom of justice; otherwise it becomes a lie and leads to slavery.” —Joseph Ratzinger
From the height of eight hundred years ago, or of eight hundred years hence, our age must look incredibly odd. We call the twelfth century ascetic. We call our own time hedonist and full of praise and pleasure. But in the ascetic age the love of life was evident and enormous, so that it had to be restrained. In an hedonist age pleasure has always sunk low, so that it has to be encouraged. How high the sea of human happiness rose in the Middle Ages, we now only know by the colossal walls that they built to keep it in bounds. How low human happiness sank in the twentieth century our children will only know by these extraordinary modern books, which tell people that it is a duty to be cheerful and that life is not so bad after all. Humanity never produces optimists till it has ceased to produce happy men. It is strange to be obliged to impose a holiday like a fast, and to drive men to a banquet with spears. --GK Chesterton
“In ancient Rome, there was a potestas patria or the right of the father to dispose of a child. In our modern day, there is a potesta matria or the right of the mother to dispose of a child. In between pagan Rome and pagan today there was, and still is, a group of God-loving people who will protect those who are incapable of independent existence because they sense in their own frailty the mercy of God and, therefore, resolve to extend it to others.” Archbishop Fulton Sheen (Bishop Sheen Writes)
"I HOPE it is not a secret arrogance to say that I do not think I am exceptionally arrogant; or if I were, my religion would prevent me from being proud of my pride. Nevertheless, for those of such a philosophy, there is a very terrible temptation to intellectual pride, in the welter of wordy and worthless philosophies that surround us today. Yet there are not many things that move me to anything like a personal contempt. I do not feel any contempt for an atheist, who is often a man limited and constrained by his own logic to a very sad simplification. I do not feel any contempt for a Bolshevist, who is a man driven to the same negative simplification by a revolt against very positive wrongs. But there is one type of person for whom I feel what I can only call contempt. And that is the popular propagandist of what he or she absurdly describes as Birth-Control." GK Chesterton "Babies and Distributism"
“The root principle of birth-control is unsound. It is a glorification of the means and a contempt of the end; it says that the pleasure which is a means to the procreation of children is good, but the children themselves are no good. In other words, to be logical, the philosophy of birth-control would commit us to a world in which trees were always blooming but never giving fruit, a world full of sign-posts that were leading nowhere. In this cosmos every tree would be a barren fig tree and for that reason would have upon it the curse of God.” Archbishop Fulton Sheen
“Socialism is the love of neighbor without the love of God; it is the organization of society on a technical, scientific basis, rather than charity. Love is not love unless it is directed to a person. Every human being ought to be loved in the unique mystery of his concrete personality. And when we come across many persons whom we do not like, then we have to do what God does with us, who are not very lovable. He puts His love in love, and thus finds us very lovable.” Archbishop Fulton Sheen
"CHRISTENDOM might quite reasonably have been alarmed if it had not been attacked. But as a matter of history it had been attacked. The Crusader would have been quite justified in suspecting the Moslem even if the Moslem had merely been a new stranger; but as a matter of history he was already an old enemy. The critic of the Crusade talks as if it had sought out some inoffensive tribe or temple in the interior of Thibet, which was never discovered until it was invaded. They seem entirely to forget that long before the Crusaders had dreamed of riding to Jerusalem, the Moslems had almost ridden into Paris. They seem to forget that if the Crusaders nearly conquered Palestine, it was but a return upon the Moslems who had nearly conquered Europe." ~G.K. Chesterton: "The Meaning of The Crusade."
"THE revolt against vows has been carried in our day even to the extent of a revolt against the typical vow of marriage. It is most amusing to listen to the opponents of marriage on this subject. They appear to imagine that the ideal of constancy was a yoke mysteriously imposed on mankind by the devil, instead of being, as it is, a yoke consistently imposed by all lovers on themselves. They have invented a phrase, a phrase that is a black and white contradiction in two words—'free-love'—as if a lover ever had been, or ever could be, free. It is the nature of love to bind itself, and the institution of marriage merely paid the average man the compliment of taking him at his word. Modern sages offer to the lover, with an ill-flavoured grin, the largest liberties and the fullest irresponsibility; but they do not respect him as the old Church respected him; they do not write his oath upon the heavens, as the record of his highest moment. They give him every liberty except the liberty to sell his liberty, which is the only one that he wants." ~G.K. Chesterton: "A Defence of Rash Vows."
In an age where we are told to do things our own way, Joseph is a great reminder that true greatness is found in following God’s will, not our own.
"WE ARE then able to answer in some manner the question, 'Why have we no great men?' We have no great men chiefly because we are always looking for them. We are connoisseurs of greatness, and connoisseurs can never be great; we are fastidious, that is, we are small." ~G.K. Chesterton: "Charles Dickens," Chap. I.
“We are at the end of a tradition and a civilization which believed we could preserve Christianity without Christ, religion without a creed, meditation without sacrifice, family life without moral responsibility, sex without purity and economics without ethics. We have completed our experiment of living without God” Archbishop Fulton Sheen (Seven Last Words and the Seven Virtues)
THIS DARK, scientific pity, this brutal pity, has an elemental sincerity of its own; but it is entirely useless for all ends of social reform. Democracy swept Europe with the sabre when it was founded upon the Rights of Man. It has done literally nothing at all since it has been founded only upon the wrongs of man. Or, more strictly speaking, its recent failures have been due to its not admitting the existence of any rights or wrongs, or indeed of any humanity. Evolution (the sinister enemy of revolution) does not especially deny the existence of God; what it does deny is the existence of man. And all the despair about the poor, and the cold and repugnant pity for them, has been largely due to the vague sense that they have literally relapsed into the state of the lower animals.
"THE modern humanitarian can love all opinions, but he cannot love all men; he seems, sometimes, in the ecstasy of his humanitarianism, even to hate them all. He can love all opinions, including the opinion that men are unlovable." ~G.K. Chesterton: Introduction to “Hard Times.”
