Every conscious action (fiancée) is based on knowledge. In other words, we act according to a knowledge. Knowledge does not give judgment about the existing, it is what introduces the existence. I understand all the material and spiritual things that can be judged from the existing. If so, it can become an existing knowledge issue.
There are two kinds of existence: the one that creates one, the other that is created. The Creator being, God, is one and always exists and has not existed. The created asset is huge. It would then be right to say that they are created. They are not later, and eventually they disappear. Here I understand an object from Creation, without a lifelong and unfounded presence. Creator beings are either revealed by God or revealed by man. They are characterized by the naturalness of God's song. That is, of course, God created and excelled. those who are called by the people are the ones who have been brought up. For example, I did not have a table before. According to a project from his master, the existing board, the nails, etc., it is heard. Everything that is human beings is this kind. In order to clarify the concept of being created, it is necessary to talk about the nature and reality.
Islamic logicists explain these two terms as follows: The conception of a conception is its nature, and the individual other than the corresponding mind is its reality. Every concept has its origin, but every concept has no reality. For example, the concept of the human concept is the imagination in his mind, and the reality is the individual outside the mind. Whereas the concept of the dragon
but there is no reality. In the sense of a dragon, there is a meaning that meets him, but there is no one who shows the dragon outside of the mind.
Since each concept corresponds to an existential, we can say that every existent has its own but every existent has no reality. Man, the sun, the table, the pen, they have both the qualities and the realities. But there is the nature of the antlers, the kaf mountain, Ömer Seyfettin's Efruz beyi, Şekspir's Hamleti, but they have no realities.
Assets that are both natural and real are the real assets. Those who exist and are not realities are also imaginary beings. The beings created by the horses are all real beings. It is human artifacts that exist without reality or reality. Mythologists, tales, novels are the kind of imaginary being.
