On his arrival, Jesus found that Lazarus had already been in the tomb for four days. Now Bethany was less than two miles from Jerusalem, and many Jews had come to Martha and Mary to comfort them in the loss of their brother. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.”
Jesus said to her, “Your brother will rise again.”
Martha answered, “I know he will rise again in the resurrection at the last day.”
Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”
“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” *-Jn 11:17-27
These expressions of Jesus feature the scene in the Gospel. In John, "to live", zoe in greek, is the standard word for everlasting life. Mary and Martha share a similar conclusion that had Jesus been available when lazarus was debilitated, he would not have experience death.
Jesus clarify that one who trusts in him, regardless of whether the individual past physically, will live profoundly. The adherent who is alive profoundly will never dies profoundly. The life portrayed is the life from above, which is conceived through the Spirit. Demise is physical. While demise with accepting is other worldly. Whoever recieves the endowment of life through confidence in Jesus will never pass on a profound demise; the individual will have interminable life. The evangelist John presents confidence as something dymamic; it is an adored faith not a unimportant admission with the lips.
