Kenduri is a tradition that has been running for decades, maybe even hundreds of years. This tradition still exists mostly in the villages. Essentially the same, only the terms that may be different. In essence, kenduri is a social mechanism to treat and menjgaamaan together so that the ideals that since all made reinforced. Thieves are also a means of social control to maintain the movement and direction of the ideals that have been fought together. Within the framework of the social mechanism, kenduri accommodates and represents many interests. Of the many interests, all merged into one goal. Thieves are able to unite, even further strengthen that unity. Not only the unity of interests, unity of ideals, but also the unity of each individual involved in it. In kenduri it will be clear how togetherness and wholeness are created: the atmosphere of harmony, jokes among others, for the blessings of the newly conceived rice cone, or when greeting sincerely.
Kenduri is a tradition
gathered jointly by several people, usually men, with the aim of asking for fluency for everything that is entrusted from the organizers who invite the people around to come genduren. Be able to prostrate syukuran syllables, can also be prostrate warning alert, or anek
other intentions. In the throne was offered a variety of prayers. Who can pray? Usually there is one person who is elder functioning as the leader of prayers at the same time that mengikrarkan livelihood of the host. A leader is also commonly referred to as Ro'is, Modin, or Tribe. This leader can be invited alone because the person is already used to perform the role and function as the leader of prayer in kenduri. But if it does not exist, it can also be led by someone who is considered old and able to lead the feast.
Problems will arise when the festivities that depart from a tradition are struck with religious appreciation. Regardless of whether, according to religion, it may or may not. What if a single convert invites other believers?
Is it okay or not? Is it when you want to come to the celebration event, the other religion is sinful? There are so many questions. And these questions haunted the 110th Anniversary of the Ignatius Magelang Church. As a form of gratitude and at the same time a request, the committee planned to invite the surrounding community to come kendurenan. When the idea of holding a threshold has been rolled out. There are many responses that arise, whether it is a supportive response or a questioning response. "A Catholic wearing a tho celebration event?" Questions like this can be a common thread of issues that can be discussed at length. At least it is increasingly asserting that a cultural tradition has been brought within a religious outreach framework.
