Eleventh principle: Those who oppose the beliefs, opinions and statements against the Qur'an and Sunnah or the ijma of the Salafi in this Ummah are prohibited by the view of the Shari'ah. In the light of this principle, the following two issues will be considered as bidat and rejected in the eyes of Shari'at.
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The first thing: To set up a personal and convincing opinion of the law of unity and conviction and to conform to the principle of the Quran and Sunnah, if it is found that it is in line with the opinion, then accept it and if it is seen that the Qur'an and Sunnah are opposed to the opinion of the Qur'an and Sunnah Then he refuses to speak. That is, the preference of the Qur'an and Sunnah on their own accord and conscience.
It is a very bad thing in the eyes of the Shariah. In this regard Imam Ibn Taymiyah Said: "The opinion of the conscience or the opposition of the Qur'an by the Qiyas, Salaf did not consider anyone of Salihin legal. This bidat was introduced only when the people of Jahmiyah, Mu'tazilah and some of their similarities arose who set the religious principles on the conscience, and directed the Qur'an's statement towards the verdict and said that when there is a conflict between conscience and Shariah, then it is true that the Shari'ah The word will not be understood to be surrendered to Allah or according to the verdict of conscience Tabila and will be explained. These are those people who argue about the verses of Allah without any document. "
Ibn Abi 'al-Hanaifi Said, "In fact, each group of bid'at computes their own beliefs and those which they consider to be conscientious arguments, with the words of the Qur'an and Sunnah. If the statement of the Sunnah of the Qur'an is in line with their beliefs and arguments then they say, it is Muqam and the firm statement. Then they accepted it as a proof. And if it is contrary to their beliefs and arguments, then they say, it is a blasphemy and objectionable, but they reject it ... or change it from the original meaning "