What is a grave or a grave?
The cemetery is a vehicle or place of return for the former human body (carcass) back to its original "something from the soil". The change of form from something that can be called (body) to a form that can not be called this condition will produce thousands of script stories if each episode of the event is written as a story story. In the grave of the human body melts into one with the earth, the skin is dislodged, the belly decomposes, the heart, the lungs, the mouth, the eyes are all destroyed with time. All of it is a natural occurrence naturally as the proverb says "begins from the land back to the ground".
In the tomb the body decomposes into 4 (four) Elements:
a.Unsur Land b.Unsur Air c.Unsur Angin d.Unsur Heat / Fire.
When it is first inserted into the soil into the 4 (four) elements it is still there behind the epidermis.
a.Unsur Land (Bones, Meat, Muscles and Other Organs)
b.Unsur Air (blood, pus, sparma, lymph) c.Unsur Angin (in the blood, in the stomach, in the chest)
d.Unsur Panas / Api. (in the brain, in the nerves, in the blood).
Is there something called grave punishment ..?
When the flesh is melted and the bone is crushed into the soil, is this the so-called torture in the grave, as well as when the blood vessels burst because of blood pressure and wind that will come out into the water and wind / gas elements. It is said to be tormented when people still have a taste, if corpse / carcass still has taste then actually he has not reached death, therefore when the body begins to be destroyed the sense of self is thrashed. The question is why does self-indulgence not have he gone with the soul ...?
There are many lessons that can be cited from a cemetery, there is a grave that is sacred there is also a grave which became a misleading place like the sacred of the guardian of Java, where people flocked to come to bless the guardian to succeed in his business, such acts are very clear shirk but until now still left by the leaders of religion, ngalab blessing to the ancestral graves is denying the noble teachings of land known as the famous pestle sedulur papat limo pancer is now abandoned even regarded as a culture that is not relevant one kalam evidence or language designation to be hijab for a person against his own religion. Changes in the form of the body or body to the element does cause a lot of controversial, torture is just a result of the disclosure of a simple event just need to be underlined if it happens "Self-sense does not go with the soul / soul in the process called death", so really harm the man. In the grave of the process of changing the state of the body from which it originally had a form and a designation then dissolved into something called the body element (anasir body) then the element becomes dzat to return to nature:
The element becomes Essence.
a. The soil element becomes Dzat land.
b. The water element becomes Liquid Essence.
c. The element of wind becomes the Dzat Wind.
d. The element of fire becomes the Dasa of Fire.
So the grave that we know as the burial place is where the process of return of the corpse to be the dzat to return to nature.
When Pain comes to power.
Everyone has a sense of the taste and then there is the knowledge of the sense of health, pain, difficulty, pleasure, good feeling and discomfort, people who used to live in the free will feel uncomfortable or uncomfortable if his life curbed.
It is commonly human when the world is enslaved by the sense of self, even without the knowledge of the sense of having ascended the throne to be a god for himself then if the need for the taste is not fulfilled man will do anything for the sake of the name of the sense of knowledge how delicious life is in existence there arises a sense of not delicious in the grave called the grave's torture. Anyone who will not be able to free himself from a taste because taste is a gift from the All-Merciful and the Merciful as a Form of affection to all creatures, especially humans.
The problem is how the man manages the taste that is in him so that in the act someone is comfortable with the sense that there is, in kejawen from java there is a training called "ngudha rasa" or dismiss the sense of self that becomes "wudha rasa" (neutral ) of the taste disorder. Manage your sense of self. Managing the taste is an attempt to free themselves from the influence of waves of flavors that come from outside the self or originating from within with the aim that the appearance of the taste is orderly in self-control so that the self is not affected by the flavors circulating wild in the universe.
Nguda Rasa (Hampa Antariksa):
This is just a name chosen by the author to facilitate understanding, "horse" means to let go or abandon everything (reribet) that approaches itself along with the passage of time, meaningful hoards of releasing everything originally from outside of themselves in the larger language is called "Hampa Antariksa" this is viewed from the extent of the field that affects the self that in fact can not be calculated broad and diversity. The sense of feeling must be undertaken by someone who wants to nggayuh katentreman ing ngaurip (calm life), the effort pursued is through manekung or silent cipta which in Arabic is called I'tikaf or mengakofkan self, is sunah prophet I'tikaf implemented inside mosque. The mosque is a masajidan or place of prostration, in manekung or I'tikof place of prostration in self is "teleng" which is at the forefront of human brain precisely is behind the forehead, starting from this situation then in execution of prostration of Prophet saw "not prostrate someone if his forehead is not laid on the ground as the palms of both hands touch the ground ".
From the above we find the following formula:
R.001: Sujud is the same as worship.
It is said that the prostration worship if the (space) of the human self is still filled with the turmoil caused by the interaction with the universe, so he does prostrating together with all the problems that exist on him, so in prostration consciously or not he has presented all the problems he faces to whom he prostrate-I, this is the reality of prostration experienced and done by most people.
From the above we find the following formula:
R.001: Sujud is the same as worship.
It is said that the prostration worship if the (space) of the human self is still filled with the turmoil caused by the interaction with the universe, so he does prostrating together with all the problems that exist on him, so in prostration consciously or not he has presented all the problems he faces to whom he prostrate-I, this is the reality of prostration experienced and done by most people.
R002:
Worship is an act of submissiveness in something beyond the self.
Being subjected to something out of the self is categorized as futile because the mastery of something outside the self has not been done or straightened what and who is there, such worship is actually an act contrary to the provisions of religion that are written in the Qur'an. Youth sense is a means of detecting the existence of something that is outside the self (space), may someone say that the horse sense that it was part of conquering the world with brain waves, yes please also it is also said to "just drop by ngombe".
R003:
The sense of youth is to free the self-acting from the wave of taste that comes from outside of yourself. Its existence is like the stars studded in the universe.
R004:
Free self = free (bound) universe. Originally the universe was one, so in order for this self to be free, the whole universe must be united in one container as the replica of space within the human brain.
Wuda Rasa (Hampa Bumi).
If nguda sense that is mewakofkan turmoil from outside the self then wuda sense or hollow earth is an effort to release all unek-unek turbulent cause all the flavors from within oneself.
ROO5:
The boundary between wuda rasa (hampa bumi) with Nguda sense (hollow Space) is a diaphragm that exists between the chest cavity with the abdominal cavity. Wuda flavor begins with effort menyakofkan all turmoil -unek unek sourced from the chest down covering big belly, small belly, rectum and farasj / genitals.
ROO6:
Muffling to get to the point of nafi is an effort to free themselves from the turmoil of lust of Syahwat and Amarah and the Lawwamah within. Only with the routine manekung / silent cipta the emergence of lust virus that kasad mata can be known.
ROO7:
Returning all the lust viruses to its nature is a self-effort in order to eradicate the seeds of divinity or kekupuran. Because basically the contents of the stomach (earth) have "angleh so god" then anyone who is subject to the will of his stomach sandiri him is classified as "kapar kapir" because consciously or not, he has made the nafs as the god of the ruler himself.
ROO8:
Tawheed demanded the nafs of gods coming from within and outside of themselves, the truth of monotheism can not be proved only by saying sentences even though millions of million numbers, the message of the Prophet's Kanjeng is "know the truth La La ilaha ilallah", even the Qur'an preaches the existence of sufficient sanctions hard to anyone who just says it without doing the truth.
(Very much hateful to Allah that you say what you did not do) QS Ash-Shaf: 3
It is equally understandable that most humans like to collect a sense of self that is concentrated at one point in the body and then worshiped with spells and rapalan to transform into a body called the magic immune.
Sakti his "kupar kapir" tetep akan melting swallowed identity itself.
To get the hollow of the earth and space a person must do nguda sense and wuda sense with honest and ihlas.
ROO9:
Manekung / silent cipta is the holy command of HIM the Most Holy. He or Panjenenganipun in arabic plural called "HU"
RO1O:
In QS Ihlas begins with the command: say "HU" (Qulhu)
Saying is the sound / air from inside the throat / esophagus passing through the mouth or nose, the original sound from the exhalation / air from the throat cavity is the phrase "hu".
RO11:
The Truth of Manekung or I'tikof is witnessing the righteousness to Esa-an Allah as Allahu's Sunday sentence The success of recognizing Allah is the beginning or basis of religion (Awwaludin ma'rifatulloh / early religion knows Allloh).
By knowing Allah then one can be sure that the taste that is in him (life) is from Allah not from others (Lust, Jinn, Satan, Devil & Dajal).
@dekayang