In 1916, at the time when modern artists seemed to be claiming autonomy from classical rules, the Dadaist reaction was to take their liberties further.
The Dadaist wanted to humiliate art, as their movement leader Tristan Tzara declared. They wanted to assign art to a subordinate place in the supreme movement of life.
The nonsense of the "Dada" term perfectly suggested their attitude. The Dadaists claimed that nineteenth-century bourgeois rationalism was corrupted and led to the First World War. To them, "logic thinking" was used to justify the killing and mutilation of millions.
Interestingly, plastic arts played only a secondary role in Dada; paintings and sculptures were used as means of communicating ideas, not to be appreciated on their own.
The beginnings of Dada, Tzara recalled, were not the beginnings of art, but the beginning of disgust. Bourgeois society was destroying itself in wars and similar confrontations. The Dadaists wanted that the bourgeoisie's self-destruction to be accelerated.
Dada was provocation par excellence, as it criticized the central war adventure in which the world was then engaged in the early 20th century. Dada manifestations were made of absurd sketches, pranks, and performances. The value of art was found more in the act of making it than in the work produced.
Some of the great examples of that absurd work could be seen in the manifestations acted by Andre Breton and Francis Picabia where one was erasing drawings as the other made them.
Marcel Duchamp was the principal innovator of Dada. Emerging from the Cubist context of Parisian painting in 1912, he sacrificed paint, brushes, and canvas almost entirely to create "anti-art" of Readymade objects and images on glass.
Intended as epiphanies of irrational experience, the Readymades presuppose the existence of a meta-world, which Duchamp has described as fourth-dimensional.
He explained that if a shadow is a two-dimensional projection of a three-dimensional form, then a three-dimensional object must be the projection of a four-dimensional form. The simplest object held therefore the possibility of a revelation.
The detente following the end of World War I created a less fertile environment for Dada and by the early twenties the movement had dissolved, leaving what remained of their provocations to the more contributing Surrealist movement.
