The shrine was originally established as a simple grave next to the mosque which Hujwiri had built on the outskirts of Lahore in the 11th century.[1] By the 13th century, the belief that the spiritual powers of great Sufi saints were attached to their burial sites was widespread in the Muslim world,[3] and so a larger shrine was built to commemorate the burial site of Hujwiri during the Mughal period.[1] The shrine complex was expanded in the 19th century, and Hujwiri's mosque rebuilt.[1]
The shrine came under Pakistani government control as part of the Auquf Ordinance of 1960, with the official aim of preventing shrine caretakers throughout the country from financially exploiting devotees.[1] The shrine was greatly expanded in the 1980's under the rule of military dictator Zia ul-Haq,[1] during which time the shrine became the largest in South Asia.[1] Offices for NGOs, a library, madrasa, police station, carpark, and offices were all added under his regime.[1] Designated spaces for musical performances, and new free kitchen were also added during that time.[1] New markets have emerged around the site since its massive expansion.
Since 1965, the mehfil-e-sama, a 2 day qawwali music festival, had been held adjacent to the shrine, which in 1992 shifted to a nearby school.[4] On 1 July 2010, two suicide bombers attacked the shrine. At least 50 people were killed, and 200 others were hurt in the blasts.
The shrine's mosque was rebuilt in the 1980's utilizing a modernist architectural style.
The shrine of Hujwiri is housed in a Mughal era tomb crafted of carved white marble. The tomb is surrounded by a massive marble courtyard, while a new educational institution at the shrine complex utilizes modernist architecture.[8]
Significance[edit]
The shrine houses the tomb of Ali Hajwiri.
The site is considered to be the most sacred place in Lahore.[2] The shrine has emerged a major economic, political, and social centre in Lahore,[1] and is one of the only places in Lahore where the extremely rich and extremely poor share space together.[1]
It is widely believed among devotees that the saint interred at the shrine is the supreme authority over all Sufi saints in the Indian subcontinent, and that no new Sufi saint could immigrate to the subcontinent without obtaining permission from the spirit of Hujwiri.[8]
Following the establishment of a shrine dedicated to Hujwiri, his tomb was visited by Muslims and non-Muslims in search of his blessings. Illustrious figures such as Baba Farid, Moinuddin Chishti, Nizamuddin Auliya, Dara Shikoh, and Allama Iqbal all paid obeisance to the shrine, and pledged allegiance to Hujwiri..[8] Prime Minister Nawaz Sharif was a frequent visitor to the shrine.
Hujwiri's teachings were critical of practices associated with South Asian Islam, such as the use of drugs, and dancing.[1] He also taught that Sufi saints were themselves still obliged to the demands of Islam, and so is revered by reformist Muslims who are critical of Sufi practice, as well as traditionalist Muslims who revere Sufi shrines.[1]
Qawwali performances are regularly held at the shrine. On special occasions, the shrine is decorated with lights, dinner is prepared for thousands of visitors, who also partake in dance while musicians play Sufi music for hours. At the boundary of the shrine, Muslim faithfuls recite the Qur'an, and pay tributes to the Prophet Muhammad.
the 13th century, the belief that the spiritual powers of great Sufi saints were attached to their burial sites was widespread in the Muslim world, and so a larger shrine was built to commemorate the burial site of Hujwiri during the Mughal period.
